I agree that definitions vary (and matter) when talking about this - one of the reasons I think is becomes so hard to define something like 'socialism' is because we're at once speaking about abstract and often abstruse concepts as though they exist, fully-formed, in the material realm while at the same time assuming that real-world systems that claim the mantle or are ascribed the name (fairly or not) of "Socialism" - in fact conform fully and completely to the abstract concept. Socialism qua socialism does not and, I would cautiously argue, cannot exist in the material world because in the abstract it's pure idea; unsullied by other -isms, human frailties, or particular contexts. What can and do exist are examples of systems that approach, on a kind of gradation, the pure idea or abstraction that we call 'Socialism'. The farther from the pure idea a system moves, the more mixed with other "-isms", other abstract ideas, it is. That's why we can call North Korea and the Labour Party of the U.K. and Bernie Sanders 'socialist' and technically be right, yet noting that while they may share some core convictions, predilections, and preferences; they are not the same and to suggest that there's no true difference between Bernie, Keir Starmer & Kim Jong-un would be demagoguery and a category error.Ken wrote: ↑Wed Aug 10, 2022 11:52 amSure, it is all how you decide to define things. If your definition of socialism is a society with no private property then the only society on the planet that might be socialist would be North Korea and I'm not even sure about that.
And by extension nothing happening in the US or any other country short of North Korea could ever be called socialist or socialism because we will always have private property of some sort.
I'm not sure that is a very useful definition.
Ken, I find your example of private property interesting and related to what I'm trying to drive at. North Korea may (or may not be, I haven't looked) the only place on earth that interdicts private property. However, it seems to me that socialism as an idea, takes a low view of private property rights generally. Much lower, than say, the common law countries that have tended to instantiate in law, forms of capitalism and thus elevated to a 'right' private property, making it harder to limit or confiscate. Thus, we might look around the world and say that while North Korea is the only socialist country where all property is owned by the state, many other socialist countries both present and past have felt much freer to limit a private citizen's use of their own property, or socialist states have at times been much keener and had an easier time taking property that was once private and making it public (think Labour 70-50 years ago or Venezuelan Petroleum or a majority of the official Cuban economy.
Thus, for the conversation here: instead of arguing about exacting definitions or whether or not this person or that entity is "socialist" it might be helpful to list attributes, underlying principles and tendencies of socialism and to do the same for capitalism.
side note: I recognize that the U.K. is both a common law, capitalist country and that I also hold up their Labour party as socialist. That's kind of my point though, Labour, having a kind of animating ethos that draws heavily on socialist principles, is very disposed to the use of the "private to public" tendency with respect to property. Nevertheless, inasmuch as Labour only approximates the pure idea of socialism and to a certain degree, it necessarily has other influences, other '-isms" that it draws upon to varying degrees, for inspiration and direction. One of those sources is in fact capitalism, with its high view of private property. Thus, while Labour historically has been keen to nationalize the NHS, the railroads and the coal mines, turning once-private industries, public. It's stopped short of nationalizing shops, small businesses and individual's private property. So we can say, that while Labour is socialist, it's not socialist like North Korea is socialist.