MattY wrote: ↑Mon May 11, 2026 12:26 pmThis doesn't seem to follow. I and joshuabgood can believe our churches are part of the true church - and so is yours - without negating criticism of a doctrine of a one true church held by any specific group of churches. The Biblical unity of the true church of Jesus Christ does not consist of belonging to the same parachurch organization (denomination), nor of being visibly the same, or having a visibly impressive outward unity.
I don't think the same Holy Spirit tells two different congregations to follow two different sets of doctrine, and the Bible doesn't teach us that either. I also think that "one baptism" actually means that; I don't think one can claim to have "Biblical unity" when one can't share pulpits, communion, excommunications, and so forth.
And that's probably what it really boils down to - a united church would share excommunications with one another, because either someone has fallen into sin and is outside of the grace of God, and outside of "the church", or they are not. And if two congregations don't honour each other's excommunications, then by definition one of them is not part of "the church".
When Paul began his letter to the Corinthians, he said, "To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours." (The Corinthian church was extremely flawed by the way, and yet a true church).
And there weren't 25 different denominations in Corinth, all with different doctrine.
There was no organizational unity or denominational structure connecting all of these believers everywhere as of yet. But they were all united by their faith in same Lord. That's Biblical unity.
There most certainly was - Paul kept sending them letters telling them to align with the rest of the congregations in other places, and we also know from history how quickly episcopal structures emerged and mandated uniformity in both doctrines and practices.
without holding to a OTC doctrine that excludes faithful believers of other denominations who happen to disagree with us on various things - not because they are not true believers in true churches but because we are all still in the flesh in this fallen world.
I don't make any claims on churches and congregations I am not familiar with. I am a lot more focused on ones I am familiar with and can critique.
Incidentally, OTVC belief systems are very common in the Chinese "underground churches", with one example being a much harsher flavour to them than the Holdemans have. Ironically, lots of Anabaptists like to read the books written by the people that started that OTC sect.
To get back to basics, I consider part of being "one church" sharing the same excommunications, which is something I simply do not see other Anabaptists doing, and in my opinion they do so to their detriment. But being able to share them means entering into much closer fellowship.