Ernie wrote: ↑Thu Jul 18, 2024 10:07 pm
Soloist wrote: ↑Thu Jul 18, 2024 2:07 pm
mrbilliam wrote: ↑Thu Jul 18, 2024 2:00 pm
Read the Christian ethereal library. They'll show you the Orthodox bishops voting in the books to canonize your Bible you hold (Well there were 4 more books, but Martin Luther single handed stripped 4 of them from the original canon). This is history. Like it or leave it, but it doesn't change the facts.
Some of us are actually fairly well read and we still disagree with your conclusions as to what the historical record says. You’d have to go back to the Vulgate to find out when this whole controversy really started becoming a controversy. Prior to that there were several lists that didn’t agree with each other.
Either way, when history disagrees with scripture, I know what side is true.
Just because a church sometime in the past selected the books that we now hold, doesn't mean that we have some indebtedness to them for this. The Pharisees were careful to keep alive a belief in the resurrection of the dead, but I don't feel any indebtedness to them for preserving this doctrine. Jesus told the Jews that if they were Abraham's seed, they would do the works of Abraham. Shouldn't Jesus have been giving them credit for all the good teachings they or their grandparents kept preserved?
But for the sake of discussion, let's pretend that the Orthodox church is the church that we should be indebted to for the Bible we hold. That doesn't mean that we should then give them a pass on how they have found a work around for various teachings in the New Testament.
You misinterpreted my point though. I don't say we have an indebtedness to them. I'm saying that the Orthodox have a immense depth and history along with a RADICAL amount of time and fully understand 1 Corinthians 11. They are not purposely disobeying the Bible.
What is happening is cultural Mennonites and modern protestant viewpoints of "we know better than them because ah-ha look what he's doing" is a false way to condemn somebody else. Understand what the Orthodox teach on it first. I can't condemn this.
Most Mennonites will even call the covering a "headship veil" or "kapp". They do it because of 1 Cornithians 11, with a lot of awkward teachings about it. It's just an immature depth and understanding.
I know this conjoins my other thread, but 1 Corinthians 11 is treated like "LAW" in Menno churches, but Menno churches forget quickly about verse 16. This isn't a hard line rule, it's just a beautiful custom, tradition, and symbolic spiritual garment. It's good to do it, but not a "salvation issue". Mennos will even withhold communion to somebody unwilling to do something where there is "no such requirement". The EO church many women cover in many churches, and many do not in other churches. But it is pretty much "LAW" in a Menno church.
But Matthew 28's Great Commission is NOT LAW, and is ignored, BARELY brought to cities, when it is a direct command of Jesus after he declared all of Heaven AND Earth to be under his authority. He said "Go ye therefore...".
That all being said, it sounds that the general consensus is the Menno church will not go after a woman to work her, only if the woman is not submitting to her husband, and going to the Mennos for counseling and advice.