Winning versus Annihilation

A place to discuss history and historical events.
temporal1

Re: Winning versus Annihilation

Post by temporal1 »

i appreciate points you bring. thank you. :)
i have some thoughts/questions.
i hope this thread doesn’t become overly focused on the U.S. Civil War; it’s dominating now, i’m most hoping to find some perspective on Winning versus Annihilation, what is enough?
what is too much?
I’ll give it a shot. It didn’t start with Obama. The Confederate flag that was taken off the South Carolina Statehouse grounds after the Charleston massacre used to fly on top of the capitol dome! It had been placed there in the 1960s as a statement against the Civil Rights movement. I remember very well the fight, around 2000, to take it down off the capitol dome.
It definitely did not start with obama. i’m not sure he started anything.
he resurrected old conflicts, not just this one, and breathed new (and questionable) life into them. he opened the floodgates on different hot button topics, notably homosexual interests. he enjoyed tossing matches, watching things blow up, while standing there/far enough away, looking innocent.
This could be another topic.
As for what happened after the war, probably the best book if you’re interested is Eric Foner’s Reconstruction: America’s Unfinished Revolution, 1863-1877.
Thank you.
Why didn’t the North feel obliged to obliterate the South? The parts of the South that Sherman’s March passed through might disagree with that characterization.
The infamous “forty acres and a mule” originated as Sherman distributed plantation land to the freed slaves that had worked it.
The idea being to dismantle the Southern aristocracy that drove the war in the first place.
Good reference.
My perception (in the north, not knowing much about the south) is that Sherman’s March was chilling, maybe accepted as a necessity and consequence of war, but not celebrated. For those who want to annihilate, maybe they would celebrate?

[Hiroshima was bombed, but not celebrated; the end of WWII was celebrated, not the loss of life.
The U.S. did not annihilate. Over decades, Japan prospered and is accepted and respected.]

The economic dismantling of the south, i believe, was understood to be necessity, but, again, not celebratory? (i’m not suggesting my perceptions have any value.) i’m also NOT suggesting there was only 1 response to these various events. it’s likely examples of ANY response can be found, these are my perceptions, and generalizations.
After the war former Confederates were temporarily not permitted to vote or hold office, while freedmen could.
This opened the path for black and Republican governments in the South, including several blacks were elected to Congress.
There were other efforts as well to remake the South away from the Confederacy, for example the Freedmen’s Bureau.
Important points.
A lot of the former Confederate energy, meanwhile, was directed into continuing the war in other ways, most notably the Ku Klux Klan. They were held at bay by the US Army that still occupied the South.
Reconstruction ended in 1877 and all because of politics. The presidential election in 1876 was disputed with no clear winner. The Democrats agreed to recognize the Republican as the winner in exchange for a number of concessions, including withdrawing the remaining troops from the South and taking a hands off approach to the South.
This must be important, in part, to understanding why annihilation was avoided.
This done, the South was taken over by “Redeemers”—often former Confederates who were redeeming the South from the Republican governments imposed on them. They are the source of the Jim Crow laws. They’re also the source of a lot of the Confederate monuments that are being torn down. They were statements of defiance against the new order in the South.
These rather directly led to the 1960’s/1964 U.S. Civil Rights Law, somehow, MLK Jr, did not feel defined or threatened by (statues) .. i agree, no one should place that kind of value on statues. For myself, i think more value could be had by ADDING informational plaques to the statues, giving context to changes and progress.

i appreciate something Josh wrote elsewhere, regarding constructive, rather than destructive choices: Page 24 / http://forum.mennonet.com/viewtopic.php ... 809#p92809
Josh:
A poll tells us the majority’s opinion. It doesn’t make that opinion actually right.

Now, can we move on to discussing how to deal with certain groups of people who feel disadvantaged? In my experience, it doesn’t matter what the facts are if someone feels disadvantaged.

:arrow: The first thing I usually work on is encouraging someone to quit giving in to those feelings.
Power. Jesus’ way. :shock:
So in summary, it’s not so much that the North didn’t try to uproot the Confederacy, but the roots went a lot deeper and the diggers weren’t diligent. The stump kept sending up shoots.
Yes, uprooting was the goal, not obliteration. If possible, is obliteration better?
Do you want to destroy? Or hope for something better?
That’s kind of a down note to end on, so I’ll also mention the Fusionists:
poor white populists in coalition with black Republicans that existed in the South in the late 1800s.

There was even a Confederate officer who formed a fusion party in North Carolina that I came across the other week. I wish I could remember his name, but it does give a glimpse of another way things might have been.
i admit to not giving thought to Fusionists, so i read this:
https://www.ncpedia.org/anchor/populists-fusionists-and
(All this from memory and Wikipedia, so some parts might be a little fuzzy.)
:mrgreen:

As i was reading about fusionism:
.. In short, fusionism is a balancing test.
A defining feature of conservatism — in some sense the defining feature — is comfort with contradiction.
Conservatives — unlike libertarians, socialists, and extreme nationalists — do not believe that every answer can be reduced to a single principle or factor.

The conservative is not trapped in what Chesterton called
“the clean and well-lit prison of one idea.” :-|
A lot to mull over.
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temporal1

Re: Winning versus Annihilation

Post by temporal1 »

i referenced MLK Jr above, now i see this from Dr Alveda King on that very topic, statues:
i’m surprised, and pleased to read how closely my guesses were at “what they would think!”
even the plaques! :lol: that’s amazing.

”Alveda King tells protesters: 'If you find yourself going into a rage over a statue, step back' “
https://www.foxnews.com/media/alveda-ki ... tatue-rage
Fox News contributor Alveda King, a niece of Dr. Martin Luther King Jr., told "Your World" Monday that statues of historic figures can be problematic because of the potential for them to be seen as "idols."

"I don't believe that we should fight over the statues," she told host Neil Cavuto. "I do feel like statues can be idols. Some people idolize Dr. Martin Luther King Jr. Some people admire Martin Luther King Jr. Some people hate Martin Luther King Jr."

King told host Neil Cavuto that she agreed with attorney Benjamin Crump, who told Cavuto Saturday that violently tearing down statues is not the most advisable way to effect change.

"The gentleman (Crump) that you just had on, [saying] that, 'Why don't we leave them up and find out why they were there, what we have learned from that?'" she said. "Perhaps you can even place a plaque."

King added that statues of Confederate military leaders and others that have been vandalized, torn down or are being taken down, came from a time when Americans "did not understand that we are one human race."

"We get that now."

She recalled that Dr. Martin Luther King Jr., and his brother Alfred Daniel Williams King (Alveda's father) paid little mind to the Confederate statuary that dotted Atlanta in her youth.

"They actually preached the Bible along with their dad. They learned to live together as brothers and sisters and not perish together as fools," she said. :-|
“The more we communicated and began to see each other as human beings, my granddaddy [Martin Luther King Sr.] coined the phrase 'Atlanta is a city too busy to hate.' We decided not to hate and not to fight." .. ..
.. "I believe it is very important even with the Teddy Roosevelt statue ... [to be] saying, we need to see this whole issue. These are all Americans.

So that is really what they would encourage us to do and encourage us to pray, communicate, love each other," she said. "If you find yourself going into a rage over a statue, step back and reexamine the human heart and what we can do together to discuss and resolve this without destruction and with violence." :-|

The statue of Roosevelt, who also served as governor of New York, has been considered insensitive because it also depicts a Native American and a black man standing beside the famously stoic Republican's horse.

Actor Ben Stiller, who starred in the famed "Night at The Museum" film series, suggested on Twitter that a statue of Robin Williams -- who played a horse-riding Roosevelt in the series -- replace the real thing.
.. ..
(My vote is “No” to Robin Williams. A lifelong drug abuser, for one thing.)

Regarding Dr King’s idea about placing plaques, yes. Place informational plaques near the statues to describe the person, events, AND updates about current events and progress. How much more constructive!

Dr Alveda King seems to believe winning hearts is far more important than annihilating them.
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Josh

Re: Winning versus Annihilation

Post by Josh »

In San Francisco, protesters pulled down a statue of Ulysses S. Grant.

I’m unsure what exactly this accomplishes.
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temporal1

Re: Winning versus Annihilation

Post by temporal1 »

Josh wrote:In San Francisco, protesters pulled down a statue of Ulysses S. Grant.
I’m unsure what exactly this accomplishes.
It’s a sad message that the DOE, parents, and churches, have fallen short.

Regarding statues, i honestly believe most people could not identify one from another, if their life depended on it. People are busy. i rarely see anyone taking the time to stop and look at monuments. i often drive by them, myself, i do not always pay attention. i have to look up names, read to refresh my memory, etc.

i hope statues that are removed or destroyed are not replaced. waste of taxpayer dollars.
obviously, they are fair game for anyone/group that subjectively decides they’re “insensitive.”
no ruling or law for removal required. just gather a big party and have at it.
that’s a poor investment for taxpayers. then, add clean up, removal, repair, etc. not worth it.

for statues that remain, definitely, i like the idea of ADDING historical plaques that would update current events and progress. for instance, for any Jim Crow statues, why not ADD notes about the 1960’s and Civil Rights laws? this would be helpful and constructive. IF “constructive” could be tolerated. Dr A King had this idea! she may have thought about it for some time.

it would be nice if she weren’t so blatantly ignored by today’s politicians and media.
MLK Jr is not here. Alveda King is.

Evidently, a Seattle statue not currently under attack: Lenin
https://fremont.com/explore/sights/lenin-statue/
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PetrChelcicky

Re: Winning versus Annihilation

Post by PetrChelcicky »

Some thoughts.
First, reconciliation is necessary, absolutely. The reconciliation between the North and the South was a good thing, not a bad.
Secondly, reconciliation implies being honest about people's personal motives. If Bootstrap admits that Lincoln didn't intentionally fight against slavery, he ought to admit that Lee didnt intentionally fight for slavery.
Thirdly, reconciliation often implies that even the winning side admits that the losing side had a real problem. In American reconciliation, the North admitted that the South had a real Negro problem. In American-German reconciliation the U.S.admitted that Germany had a real problem with Communism.
Fourth: Reconciliation implies that the losers are allowed to cultivate a loving memory to their dead ones. This must not inevitably lead to statues on public places. But the memory is not an affair of cold or inimical historians or museologists. It is an affair of the loving; the right place of such statues would be in spaces belonging to the Friends or Daughters of the Confederacy.

At last: Germany. Most people have forgotten how much Americans did to reconciliate with the Germans. There were a lot of American generals who pleaded in favor of the German generals and in fact helped to set them free after only few years. Also, these German generals were well-respected afterwards, by their countrymen as well as by their American opponents.
All this was not so different from the reconciliation between North and South in the USA.
Only later on has the interior development in Germany led to what I call the Pharisean approach to politics: The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past. (This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.) But as we all are humans, we can never be "completely different" from other humans, and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols.
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temporal1

Re: Winning versus Annihilation

Post by temporal1 »

PetrChelcicky wrote:Some thoughts.
First,
reconciliation is necessary, absolutely. The reconciliation between the North and the South was a good thing, not a bad.
Secondly,
reconciliation implies being honest about people's personal motives. If Bootstrap admits that Lincoln didn't intentionally fight against slavery, he ought to admit that Lee didnt intentionally fight for slavery.
Thirdly,
reconciliation often implies that even the winning side admits that the losing side had a real problem. In American reconciliation, the North admitted that the South had a real Negro problem. In American-German reconciliation the U.S.admitted that Germany had a real problem with Communism.
Fourth:
Reconciliation implies that the losers are allowed to cultivate a loving memory to their dead ones. This must not inevitably lead to statues on public places. But the memory is not an affair of cold or inimical historians or museologists. It is an affair of the loving; the right place of such statues would be in spaces belonging to the Friends or Daughters of the Confederacy.

At last:
Germany. Most people have forgotten how much Americans did to reconciliate with the Germans. There were a lot of American generals who pleaded in favor of the German generals and in fact helped to set them free after only few years. Also, these German generals were well-respected afterwards, by their countrymen as well as by their American opponents.

All this was not so different from the reconciliation between North and South in the USA.

Only later on has the interior development in Germany led to what I call the Pharisean approach to politics:
The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past.

(This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.)

But as we all are humans, we can never be "completely different" from other humans,
and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols. :-|
This is a treat to read, thank you. You are getting at the heart of what i’m not so able to articulate.
i appreciate your tone. A voice of studied reason in a world of emotion and rancor.

i suggest one small word exchange:
Fourth:
Reconciliation implies that the losers are allowed to cultivate a loving memory to their dead ones. This must [may] not inevitably lead to statues on public places. But the memory is not an affair of cold or inimical historians or museologists. It is an affair of the loving; the right place of such statues would be in spaces belonging to the Friends or Daughters of the Confederacy.
i suggest “may not,” because, in keeping with the spirit of your overall post, any change should be discussed and agreed by all parties. to my knowledge, no such attempt was ever made. it’s been wholesale aggression without intent of mutual understanding/agreement, actually war-like, and proudly so. further, altho some suggest transfer of statues to museums, predictably, the next step is to abolish such museums or spaces in museums. (not a way to “make friends and influence people,” so to speak.)

Dr Alveda King has a level-headed response with helpful suggestions regarding statues:

”Alveda King tells protesters: 'If you find yourself going into a rage over a statue, step back’ “
https://www.foxnews.com/media/alveda-ki ... tatue-rage
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RZehr

Re: Winning versus Annihilation

Post by RZehr »

PetrChelcicky wrote:Some thoughts.
First, reconciliation is necessary, absolutely. The reconciliation between the North and the South was a good thing, not a bad.
Secondly, reconciliation implies being honest about people's personal motives. If Bootstrap admits that Lincoln didn't intentionally fight against slavery, he ought to admit that Lee didnt intentionally fight for slavery.
Thirdly, reconciliation often implies that even the winning side admits that the losing side had a real problem. In American reconciliation, the North admitted that the South had a real Negro problem. In American-German reconciliation the U.S.admitted that Germany had a real problem with Communism.
Fourth: Reconciliation implies that the losers are allowed to cultivate a loving memory to their dead ones. This must not inevitably lead to statues on public places. But the memory is not an affair of cold or inimical historians or museologists. It is an affair of the loving; the right place of such statues would be in spaces belonging to the Friends or Daughters of the Confederacy.

At last: Germany. Most people have forgotten how much Americans did to reconciliate with the Germans. There were a lot of American generals who pleaded in favor of the German generals and in fact helped to set them free after only few years. Also, these German generals were well-respected afterwards, by their countrymen as well as by their American opponents.
All this was not so different from the reconciliation between North and South in the USA.
Only later on has the interior development in Germany led to what I call the Pharisean approach to politics: The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past. (This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.) But as we all are humans, we can never be "completely different" from other humans, and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols.
Very good thoughts.
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Bootstrap

Re: Winning versus Annihilation

Post by Bootstrap »

PetrChelcicky wrote:Only later on has the interior development in Germany led to what I call the Pharisean approach to politics: The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past. (This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.) But as we all are humans, we can never be "completely different" from other humans, and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols.
There is a huge difference between:
  • Banning the Confederate flag for private citizens, and
  • Taking the Confederate flag out of the Mississippi flag
There is a huge difference between:
  • Banning others from using these monuments on private property, and
  • Taking down public monuments dedicated to honoring people who did wrong
In America, some people are acting as though their freedom of speech gives them a right to insist that the government display things that are deeply insulting to many other Americans. I don't think that's what the First Amendment is about.
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Szdfan

Re: Winning versus Annihilation

Post by Szdfan »

Bootstrap wrote:
PetrChelcicky wrote:Only later on has the interior development in Germany led to what I call the Pharisean approach to politics: The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past. (This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.) But as we all are humans, we can never be "completely different" from other humans, and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols.
There is a huge difference between:
  • Banning the Confederate flag for private citizens, and
  • Taking the Confederate flag out of the Mississippi flag
There is a huge difference between:
  • Taking down public monuments dedicated to honoring people who did wrong, and
  • Banning others from using these monuments on their own property
Petr is also engaging in some pretty significant historical revisionism here.
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Bootstrap

Re: Winning versus Annihilation

Post by Bootstrap »

Szdfan wrote:
Bootstrap wrote:
PetrChelcicky wrote:Only later on has the interior development in Germany led to what I call the Pharisean approach to politics: The Pharisee wants to be "completely different" from others (here: from the past) and he must show this by banning every symbol which would connect him with the past. (This is, of course, the same approach which the Bolshevists used in Russia w.r.t. Tsarism.) But as we all are humans, we can never be "completely different" from other humans, and the more the Pharisee (unconciously) realizes this, the more he must retreat to a perfect suppression of the symbols.
There is a huge difference between:
  • Banning the Confederate flag for private citizens, and
  • Taking the Confederate flag out of the Mississippi flag
There is a huge difference between:
  • Taking down public monuments dedicated to honoring people who did wrong, and
  • Banning others from using these monuments on their own property
Petr is also engaging in some pretty significant historical revisionism here.
Yeah, I can't quite follow his account of German and Russian history.
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