GaryK wrote:joshuabgood wrote:GaryK wrote:
I fully believe racism exists in our day and that black people experience it. It's inexcusable. I confront it when I see it in my friends.
I just find it hard to accept when another white person comes across as better positioned to analyze my reality than I am. That's what it feels like to me when I reject both left and right ideologies and simply try to live out how I believe Jesus would live in my surroundings. I'm then classified in the category of "white fragility" or not open to learning. How is that not also arrogant?
Ok we are getting somewhere. Would you mind explaining how I am analyzing your reality by discussing broad social trends? It isn't my goal to do so. I am trying discuss broad social trends and systems and histories.
Here are two examples.
joshuabgood wrote: In this society we favor white culture. We prefer it. Our systems were built that way. We have conversely marginalized people of color...in one sense the system seems to prefer them in prison. We built it that way.
This suggests that all white people are guilty by association. That includes me. I reject the idea that I have conversely marginalized people of color when I know in my heart that I have been trying very hard, especially the last 10 years, to un-marginalize them in every way I can. I have spent the last 20 years of my life promoting the NT Kingdom system wherever I find myself, as an alternative to all the political/worldly/manmade systems/constructs of our day. After all, it has a much longer history than the systems you talk about. The NT Kingdom system, I believe, is the only system that has the potential to solve any social ailment in any society by changing people one heart at a time.
joshuabgood wrote: Further, if you haven't please read Keeshon Washington's essays online regarding racism/favoritism also within the CA community. He is a school teacher, FBEP alum, that works at Tidings of Peace, a very conservative CA school in York. And when you do...if you take a learning stance, you may find yourself moving on some points.
Here you seem to have concluded that I am not open to learning and that if I would be I would probably find myself moving toward your position. That is what I feel from those who hold to positions like yours. They know me better than I know myself and what is in my heart for the NT Kingdom.
Gary...I appreciate you. And you are a smart guy who is a follower of Jesus whom I would gladly commune with. I think of you as a brother in Christ. But I want to push you a little here...if you'll permit me.
1 - I am in fact apolitical, like I explained in the video, and therefore don't subscribe to right of left ideologies. I will not support these political factions
2 - It's not clear to me that I am telling you, in the quotes above, that you didn't have experiences that you had...which is the essence of your position with regard to people like Keeshon Washington, Daniel Pollard, and many many others. What I
am doing is asking you to analyze broad historical trends. The quotes don't accuse you of individual malicious racism. I am asking again, are you willing to tell the vast vast majority of the black community, who state they have experienced systemic racism, that they are in fact wrong about their own experiences?
3 - I am pushing you around your disposition. That being, being willing to take a learning stance. No. That doesn't mean you have to agree with me. I would expect a learning stance from you to look like this. "Josh, I will read those articles by Keeshon Washington and then discuss them with you and maybe even reach out to my brother Keeshon to talk further. I also will read Just Mercy and then engage further." *Now maybe you did read those things already and just aren't willing to pass along something like "Josh I did read those resources carefully and here is why I am still at a different spot."
4 - The last time we had this conversation I had recommended that you reach out to local pastors of color in your community and ask them if they feel systemic racism is an issue in US society. Did you do that? If so with how many Christian pastors? What did they say? Also did you speak with the Asst Supt that you mentioned about whether or not he feels systemic racism is an issue in US society? If you in fact did, and all of these voices confirmed your position, I would appreciate knowing that as it willl demonstrate a learning stance.
5 - When you remark about it being hard to learn from a "white guy" that is a tell of things underneath that I'd like to hear more about. FWIW I engage in these topics on this board, because my brothers and sisters of color let me know that I can do the most good by engaging my own people. And that my own people are likely more likely to take a learning stance with me than they are with people from minority groups.
6 - As people who belong to the dominant white culture, we can acknowledge that, acknowledge our privilege, without it being threatening. Jesus himself was numbered with the transgressors, as my friend Lowell H puts it.
7 - I am familiar with Dr. Baucham and appreciate his witness. There is a long tradition of black conservative voices/prophets who speak challenges to their community. Such is as it should be. People like Sowell, Baucham and many others. Incidentally, Obama did this as well, encouraging his people to go to school, encouraging dads to be faithful, etc. The original black conservative voice was B Washington. He took the position that white people's hearts will never change and only their God, money/economic power, would provide the avenue for black people to gain equality. He may have misunderestimated (to quote Bush) the racism though. As they found out on Black Wall Street. Whites would not let Black people gain economic power. After Washington, believe it or not, Malcolm X was also a conservative voice. He argued for black people taking ownership of their own destiny. (His autobiography is a great read btw). And then even the Black Panthers echoed black conservatism. Here is where I suggest we be...in a collective public way we let the black voices challenge their community for whatever the issues they are they need to grown in. As part of white society, we willing be numbered with the transgressors like Jesus was and seek reconciliation.