Ken wrote:Josh wrote:What does the Bible say about sin and evil? It doesn’t talk at all about the things the world is saying are evil (like racism or authoritarian governments).
On the other hand, the Bible says some things are very evil that the world says are OK. Covetousness is evil, but so is greed. Wealth can keep a rich man out of the kingdom of heaven. The Bible isn’t too focused on keeping the economy humming - although it does say to let him who stole steal no longer, but rather let him labour with his hands.
The bible doesn't address racism? The 21st Century concept of racism has perhaps evolved from what it was 2000 years go. We are a product of our histories. But there are plenty of relevant biblical teachings:
Racism — as we understand it — is a modern concept and so of course the Bible doesn’t address it directly. How can it? Yet there are plenty of other contemporary issues that the Bible doesn’t directly address — abortion, for example, isn’t mentioned in the Bible either. One of the roles of theology, then, is to make Scripture relevant to our lives today and to interpret how it applies to contemporary issues.
But even though racism — as we understand it today — may not be directly mentioned in the Bible, Scripture is deeply concerned with justice and liberation for the oppressed. The central story of Israel, for example, is their liberation from slavery in Egypt. One of the central purposes of the Law is to actually remind Israel of their deliverance from slavery.
Deuteronomy 6:20-25
In the future, when your son asks you, “What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?” tell him: “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand. Before our eyes the Lord sent signs and wonders—great and terrible—on Egypt and Pharaoh and his whole household. But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors. The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive, as is the case today.
This story of Exodus has been a central theme in African-African Christianity and theology during the past few centuries. During slavery, it represented the hope that God might liberate the slaves in America just as God liberated the Israelites from slavery in Egypt. During the Civil Rights Movement, protestors desegregated swimming pools by singing the spiritual “Wade in the Water.”
To say that the Bible doesn’t address racism is to cynically dismiss the past few centuries of a theology that has provided an oppressed community hope and resilience.
Furthermore, I think non-resistant Anabaptists need to take this history and theology seriously and wrestle with it if they want to have credibility when they denounce protests and violence in response to George’s murder. To simultaneously argue that violence against oppression is wrong and that systematic racism doesn’t exist not only delegitimizes the experiences of our black brothers and sisters, it also reads as support for the status quo that has led us to this catastrophe.