Ernie wrote: ↑Sat Sep 05, 2026 8:20 am
Neto wrote:
Regarding:
Dancing before the Lord
Being asked to stand for prayer in comparison to being told to raise your hands
This is where some of us make a distinction between the Old and the New. Unless the New reiterates the Old, we don't see it as being obligatory in the New.
Neto wrote: ↑Fri Sep 04, 2026 12:10 pm
It is the attitude behind the act of lifting one's hands that is the important thing,
I agree, but I don't think that this makes the physical act optional. This same argument is used for not practicing communion, baptism, head veiling for women, footwashing, hospitality, etc. But just because the attitude is what is most important does not mean we can then skip the practice.
I could not figure out how to correct the quotation parameters, so I condensed my parts of the above. I hope that I caught all of the salient points of the discussion:
Standing for prayer - Yes, it "feels genuine" to me, maybe mostly because I was taught that both standing and kneeling are expressions of respect and submission, respectively.
Just as these postures of prayer are meaningful to me, the raising of hands is as well. Actually, all of these things should be done on a voluntary basis, from the heart, not 'from the front'.
But I have never heard any of these practices presented as doctrines, and I'm not aware of any single command to stand for prayer. People did it, just as they sometimes danced in jubilant praise. (I hope that it is understood by all who read this that I am not talking about 'dancing' that resembles any secular dance form. I'm actually talking about 'leaping before the Lord', as did the man healed at the temple gates through the ministry of Peter. Incidentally, when I've been to meetings where this is done, raising hands was always also a part of it.)
What about weeping before the Lord? (I'm not saying that it is commanded in Scripture, but I sometimes cannot sing because I am crying, being 'moved in spirit', not out of sadness.)
Way Off-Topic:
I do not see any directive in the New Testament, especially in the parts represented as direct quotations of Jesus, to require that the NT must repeat or endorse everything that is good and true doctrine that is found in the Old Testament. (Some might point to Paul's writings to disregard the OT, but I think they misunderstand him. This also appears to be the reason why some believe that Paul high-jacked the Gospel of Jesus, and made up his own.)
I also do not see any teachings to this effect recorded in the Martyr's Mirror or the Complete Writings of Menno Simons. (I mention Menno because there are very few other extant 'anabaptist' writings available from that very early period.)