I left the Mennonite church 4 years ago, but I find myself agreeing very much with early anabaptism - which, as Trudy pointed out today, is very different from today’s Anabaptism. My husband read the writings of Menno Simons long before we left the church, and we were both shocked by how far the Anabaptist church of today has fallen from the original movement.Neto wrote: ↑Thu Aug 13, 2026 12:53 pmPerhaps for some abuse advocates. I have had some reservations about Trudy in the past, but this question is not the reason. (I have some misgivings about Steve as well, so I'm not 'choosing sides' regarding the other thread.)Judas Maccabeus wrote: ↑Thu Aug 13, 2026 9:17 amThe only thing that would satisfy them is the disappearance of the conservative Anabaptist movement. There is clearly an ax to grind here.
My main reservation is as to whether it is healthy for the advocates themselves, IF they were also a victim. I have never been a victim of this type of abuse, so I have no personal place from which to form an experienced opinion. It's just an empathetic response. (Perhaps a response from my experiences with other types of 'abuse'.)
But a post from Trudy appeared on FaceBook this morning, where she quotes Menno Simons, and asks "What went wrong? - How did 'we' get to where 'we' are now?" I think it's a good question, and one that does not imply that 'anabaptism needs to go away'.
I am not out to demolish Anabaptism. I very much agree with the non-violent teachings, among other things. I would like to see a shift back towards early Anabaptism.
As for the “abuse advocates will never be satisfied” sentiment, you are entitled to your own views.
Personally, the reality that abuse happens in the church does not shake me even half as much as watching churches and organizations who claim to follow Jesus fight exposure of that abuse.
As long as the religious community tries to shut down survivors voices, you do not earn my trust and respect.
Again, I’m speaking for myself.