Exactly...the shed blood we trust in for our safety/salvation is not that of the marines, but rather the Lamb.barnhart wrote: ↑Tue Aug 04, 2026 1:14 pmYou have lain your finger exactly on the point I actively disbelieve. Churchill is sometimes credited with a statement that "good people sleep soundly because rough men do violence on they behalf." I think the message of the incarnation, resurrection and ascension is roughly the opposite of this solteriology of violence.
In the world Jesus left coersive power, death and disease are all disarmed and rendered impotent by the sacrificial love of Jesus. We simply do not need rough men to do violence on our behalf because Jesus has that well in hand and he does not need heroically violent people to carry it out. He may use them but that is only because they have chosen that path, if they had chosen differently he would accomplish his plans another, better way.
A Hobbit, A Wardrobe, and a Great War...
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joshuabgood
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Re: A Hobbit, A Wardrobe, and a Great War...
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Re: A Hobbit, A Wardrobe, and a Great War...
The Lord of the Rings is not a Christian allegory, promoting an Anabaptist New Testament worldview.
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Re: A Hobbit, A Wardrobe, and a Great War...
I do not think that the Lord of the Rings is about a "soteriology of violence" as you call it. The protagonist is actively against picking up another weapon on his return journey. This is even amidst the events of the Scouring of the Shire. Furthermore, the most laudable action taken in the entire book is the mercy shown to Gollum by Bilbo, Frodo, and Sam. I think I am being misunderstood along with Tolkien.barnhart wrote: ↑Tue Aug 04, 2026 1:14 pmYou have lain your finger exactly on the point I actively disbelieve. Churchill is sometimes credited with a statement that "good people sleep soundly because rough men do violence on they behalf." I think the message of the incarnation, resurrection and ascension is roughly the opposite of this solteriology of violence.
In the world Jesus left coersive power, death and disease are all disarmed and rendered impotent by the sacrificial love of Jesus. We simply do not need rough men to do violence on our behalf because Jesus has that well in hand and he does not need heroically violent people to carry it out. He may use them but that is only because they have chosen that path, if they had chosen differently he would accomplish his plans another, better way.
Is not the mercy of Frodo, Sam, and Bilbo laudable? Was that not an action taken in war? This is what I am referring to. Similarly, are not the actions of Desmond Doss laudable (Hacksaw Ridge)? It is significant that Tolkien, a war veteran, comes to the conclusion that these are the most laudable things one can do in war ("the pity of Bilbo may rule the fate of many"). I fail to see how this would be disagreeable to an Anabaptist.joshuabgood wrote: ↑Tue Aug 04, 2026 11:49 am People tell "laudable" stories about war, to provide justification of what they know is hell, to some how make it all make sense. And all these "laudable stories" of course need "demons" and "orcs" or "the enemy" to make them laudable.
As an aside, I thoroughly agree that you need "demons" and "orcs" to make violence laudable. If it were not for the element of spiritual warfare in the book of Joshua, it would be a detestable book.
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"I publicly confess that this teaching clearly reveals truths that will afford us the blessings of life and I submit that the temples and altars that we have dedicated to no advantage be immediately desecrated and burned." [A.D. 627]
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joshuabgood
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Re: A Hobbit, A Wardrobe, and a Great War...
Yes mercy is laudable...even when in it happens in war. My comment refers to the war violence itself.Is not the mercy of Frodo, Sam, and Bilbo laudable? Was that not an action taken in war? This is what I am referring to. Similarly, are not the actions of Desmond Doss laudable (Hacksaw Ridge)?
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Re: A Hobbit, A Wardrobe, and a Great War...
I truly enjoyed the series and like you, I find a lot there to appreciate. I wouldn't say it is "about a soteriology of violence" as if that were the main point, rather it contains an implicit soteriology of violence, as Jazzman artfully hinted at. At it's core, it projects a world where active power and violence are necessary to allow a flourishing society.Coifi wrote: ↑Sun Aug 09, 2026 2:46 pmI do not think that the Lord of the Rings is about a "soteriology of violence" as you call it. The protagonist is actively against picking up another weapon on his return journey. This is even amidst the events of the Scouring of the Shire. Furthermore, the most laudable action taken in the entire book is the mercy shown to Gollum by Bilbo, Frodo, and Sam. I think I am being misunderstood along with Tolkien.barnhart wrote: ↑Tue Aug 04, 2026 1:14 pmYou have lain your finger exactly on the point I actively disbelieve. Churchill is sometimes credited with a statement that "good people sleep soundly because rough men do violence on they behalf." I think the message of the incarnation, resurrection and ascension is roughly the opposite of this solteriology of violence.
In the world Jesus left coersive power, death and disease are all disarmed and rendered impotent by the sacrificial love of Jesus. We simply do not need rough men to do violence on our behalf because Jesus has that well in hand and he does not need heroically violent people to carry it out. He may use them but that is only because they have chosen that path, if they had chosen differently he would accomplish his plans another, better way.
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