There are a lot of different ways of doing church planting in foreign countries by Plain people today. Your assessment is accurate I think for many present day missions.Heirbyadoption wrote: ↑Wed Jan 14, 2026 4:23 pmI realize I'm making some assumptions on your definition of "conservative" and "progressive", but from my limited time in a couple other countries, and interacting with various anabaptists living (or having lived) in other countries, I would be inclined to answer your question (bolded above) with a "no", based on two factors - a difference between the perspectives of indigenous cultures and the Swiss-German "order"-inclined cultures of conservative Anabaptists, and also the economic support inherently required in maintaining much of the forms of conservative Anabaptist groups, which conservative Anabaptists (generally speaking) fail to invest (if it would even be effective) in order to impose (not the ideal word, but bear with me) conservative Anabaptist culture upon indigenous cultures.Ernie wrote: ↑Wed Jan 14, 2026 2:50 pmIn this thread, I would like to specifically look at the impact of conservatism and progressivism and its impact on missions. Side topics such as retention of members, attrition, etc. can also be discussed but I want to keep the focus on missions.
One of the noteworthy things about the early Anabaptists was their sense of mission. They wanted their understanding of the Gospel to permeate all of Europe and beyond. The late Wayne-in-Maine noted that the early Anabaptists revived something that had been nearly extinct for centuries.
Mainstream and Progressive Anabaptists have started thousands of indigenous churches around the world. In general, Conservative Anabaptists have a very difficult time planting indigenous churches and keeping them networked without a lot of investment from the US.
People like John L. Ruth recognize the good of Old Orders and Conservatives, but at the same time, he relishes all the folks around the world who got introduced to Jesus, that the conservatives would never have gotten to.
The big question in my mind is, if conservatives had kept up the fervor for missions that they had from say 1900-1950, and not conceded to the cultural pressures, could there be conservative churches all over the world at this time. There are conservative churches all over the world but not many that are led or coached by non-ethnic Swiss/Germans.
So this raises another question... Did conservatives in the first half of the 20th century attempt church planting in foreign countries the way many conservative Mennonites do today? Or did they have a noticeably different way of going about it?