Bootstrap wrote: ↑Thu Jan 08, 2026 9:34 am
Can we focus on what the passage itself can reasonably be understood to mean, using the text of the passage? That often helps clear things up.
That is a great idea.
(1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Is this saying that the power Nero Caesar has is ordained of God?
If Nero Caesar's power was "ordained by God", then was his power ordained as a curse to test us, or a blessing?
Is being killed by Nero something God wills and wants the Christian to endure as a test of faith?
Or is Nero and Diocletian's persecution of Christians from Satan, and not God, as in Luke 4:5-6? Frankly, I believe Christ's 2nd temptation in Luke 4 has more validity than Romans 13, just from a historical basis.
(2) Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
This appears to say that if you don't do what Nero says, you will be condemned by God.
From history, we know that if Nero finds you practicing Christianity, Nero will have you eaten by lions in the Roman Coliseum or nailed to a cross and lit on fire to illuminate Nero's garden.
So, if I don't practice Christianity and obey Nero to not follow the Christian religion, I won't be killed
and I won't be condemned by God? That is impossible.
I don't understand how the power of Nero's laws are on the same level as the ordinances of God's Laws. Or that God would ever condemn you for resisting Nero. Your ideas are welcome.
(3) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
You will need to define the difference between "good" and "evil" from Nero's perspective, and make that align somehow with the definition of "good" and "evil" in the Bible.
(4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Yes, please define "evil" and "good" as relates to Nero vs. the Bible.
Nero's biblical authority to execute wrath upon him that doeth "evil" is tied to the biblical definition of "evil." Perhaps only in the areas where Nero actually does "good" and "evil" according to the Bible definition is where Romans 13 applies.
(5) Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
What do you do when Nero ask you to sin against the Law of God? Who wins? To who ultimately must you be "subject" to in your activities if they don't agree? This is an impossible statement.
And why should my conscience be "subject" to the ungodly like Nero? No. I am not giving that up.
(6) For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
(7) Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Yes, Nero wants you to always pay your taxes, even if the money is used for orgies, gladiators, and lining the Appian Way with people dying on crosses.
And don't forget the Roman Slave population, as your tax money is needed by Nero for buying new whips and chains.
The Mennonite debate about not paying the "war tax" is a good example of not paying taxes to an ungodly government, and contradicts Romans 13:6-7.
Romans 13 cannot possibly mean that we are to subject the Christian Church to man and put it to an inferior and subservient position to someone like Nero Caesar.
There are only three logical outcomes:
(a) Romans 13 doesn't apply to Nero as he does not meet the qualifications listed in Romans 13.
(b) Romans 13 is not talking about the government of men.
(c) Paul's opinion in Romans 13 is incorrect, just like his opinion of not helping the 59 year old widow in 1 Timothy 5:9 is also incorrect. Because Paul is fallible, Romans 13 is only Paul's opinion and is not binding on Christians.
But if you can use the text of this passage, line by line, and make Romans 13 fit Nero Caesar, I am very interested in your ideas.
Thanks,
John