Bootstrap wrote: ↑Mon Sep 08, 2025 4:20 pm
Do you see the command of Sabbath as binding on Gentiles, or do you see this more as wisdom that God built into human life (we all need rest, and community worship shapes us)?
I definitely see it as "God's wisdom built into human life." It is more a gift than a command. That is, under the old law, the "babysitter," or "schoolmaster" (however you translate Gal 3:24), gave the command of sabbath so that, when esus comes to fulfill the law, that command can become a gift we carry with us. "The sabbath was made for man, not man for the sabbath. The practice of a cycle of rest was a gift created by God for us, not the other way around: that man was created in order to diligently keep the sabbath law.
Bootstrap wrote: ↑Mon Sep 08, 2025 4:20 pmOn some Sundays, I may preach, go to a potluck, and have a church meeting that lasts until I also resonate with what you said about community. For me, Sundays are full—sometimes preaching, sometimes potluck and meetings. By the end of the day I’m tired, yet I still think it’s about worship, fellowship, and being shaped together. That’s also why I don’t mind if a nurse in our church takes another day for physical rest, as long as Sunday still centers them in worship.
Do you think that kind of application misses the mark, or do you see space for that in the way different churches practice The Lord's Day? Do you think The Lord's Day can legitimately be called Sabbath?
Yes, I feel much the same way you do at the end of a Sunday. Tired in a way, because the day was full of activities, but comforted, "at rest", because the activities of the day were
fulfilling.
I think if I had it all my way, and I had a community that felt entirely the same way I could choose, we would take 2 days off of
work (that is, work we do to sustain ourselves, earn an income). Saturday would be dedicated to rest, fellowship, etc. Sunday would be dedicated to worship and service: going out into the world and being the hands and feet of Christ, whether that is cleaning up a highway of litter, making food in a soup kitchen, teaching a community CPR class, or preaching the gospel on a street corner. And maybe having a meeting to worship and have a brother deliver a sermon.
(To be honest, I dislike the sermon-centric church service and the idea of church "services" altogether, but that is another topic)
So Saturday would be purely
rest, and Sunday would be full of
work, but not work for money, work for the Kingdom in the spirit of Matthew 10:7-10
Matthew the Apostles wrote:And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold or silver or copper for your belts, no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food.
Bootstrap wrote: ↑Mon Sep 08, 2025 4:20 pmI love your point about the gospel being central—that really gets to the heart of it. For me, that’s also where I see the difference between the Jewish Sabbath and the Christian Lord’s Day.
As I understand it, the Sabbath was a covenant command for Israel, marked by strict rest. The Lord’s Day is about celebrating Christ’s resurrection and being renewed by the gospel. That’s why worship, fellowship, and teaching are central—it’s less about Old Testament restrictions and more about Christ’s fulfillment: a day set apart for the gospel, for God’s people, and for renewal together.
Those activities of the Lord's Day aren't really commanded in scripture. You could infer the Apostles taught their churches how to observe the Lord's Day, but I think you might be in danger of reading into the text. The truth is, the church builds traditions, and the tradition of gathering on Sunday because that was the day of Christ's resurrection is one that we can feel fine about continuing. Like I said earlier, I don't care about valuing one day over another... I just want it to be with my Christian community, and if that means Sunday, so much the better.
And the old testament might seem like "restrictions", but in reality, they were showing a better way of freedom. Again, the "schoolmaster" providing discipline that will enable the grown believer to understand the freedom that the sabbath (and other aspects of the law) brings when fulfilled by Christ.
The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand we are obliged to act accordingly.
-Søren Kierkegaard