Bootstrap wrote: ↑Sat Sep 06, 2025 2:47 pm
Neto wrote: ↑Sat Sep 06, 2025 9:49 amAs to the question, however, I do not see any Biblical evidence of an early switch to the first day of the week (our Sunday), as opposed to the 7th day, the Sabbath. But it is what it is, and I'm fine with it being Sunday.
I see some evidence:
- Acts 20:7: “On the first day of the week we came together to break bread.”
This shows gathering for worship, teaching, and communion on Sunday.
- 1 Corinthians 16:2: Paul instructs believers to set aside offerings “on the first day of every week.”
This implies regular gatherings on Sunday when collections could be taken.
- Revelation 1:10: John says, “I was in the Spirit on the Lord’s Day.”
This is the only direct NT reference to “the Lord’s Day.” Most early Christian writers identify this as Sunday, the day of Jesus’ resurrection.
Jewish believers continued to attend synagogue on the Sabbath (Acts 13:14; Acts 17:2), but the distinct Christian practice centered on the first day as a celebration of the new creation in Christ.
I also see Paul telling Gentiles not to be compelled to observe the Sabbath (e.g. Colossians 2:16–17).
re: Acts 20:7 ff
I do not see clear evidence that every instance of "breaking bread together" is more than the common Jewish custom of breaking bread as a sign of peace & fellowship. This is a record of a meeting that was "called" because Paul was in town, and planning to continue his travels soon (apparently the next day). Also, it was after midnight when they went back up stairs after Eutychus was raised back to life, and THEN "broke bread". So if they 'came together' on Sunday, they actually 'broke bread' on Monday.
re: I Cor 16:2
The way I understand Paul's instructions here is that they should set funds aside on the first day of the week "saving it up" (as the NIV translates) for when he came through there again. There is the possibility that this was to be "saved up" collectively, or, individually.
re: Revelation 1:10
This I DO consider to almost certainly a reference to a Sunday. But the experiences John had on that day were not common, or repeated every Sunday. It's a time reference to a certain day, a Sunday, One can infer that the precise day is mentioned because Sunday was to be the day for special spiritual experiences, but does that sound right? Does God hold spiritual revelations or experiences for a certain day of the week?
All in all I do not find these passages to be clear evidence that Sunday was henceforth to be the special day of gathering & worship. Maybe it is, maybe it isn't. I have not been heavily involved in ministry with Jews in recent years or for any extended period of time, but the Christian choice of Sunday is one of the sort of 'smoke-screen' objections they raise when confronted with the Gospel. (I THINK it is a 'smoke-screen', but maybe it goes deeper than that. I do not know for sure either way. It seems, however, to be an unnecessary 'stumbling block' that prevents the 'stumbling block of the cross' to have its full intended effect.)