If they are sinless then I suppose they wouldn't need to repent. I wasn't meaning to imply that a person needs to repent because their unbelieving spouse has left them.JohnH wrote: ↑Mon Jun 02, 2025 12:33 amWhy would a person who’s been divorced have to repent of anything, assuming they weren’t the person instigating it?ken_sylvania wrote: ↑Sun Jun 01, 2025 11:44 pmIs that not the traditional Mennonite position? That a person who has been divorced is welcomed if they repent and if they "sin no more" which is understood to mean that they do not remarry while the former spouse still lives? "Gay" can have a range of meanings but if it simply has to do with an attraction that one feels, wouldn't such a person be accepted if they repent and live a pure life?
Mainline/Mainstream Anabaptists
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ken_sylvania
- Posts: 2241
- Joined: Sat Sep 14, 2024 5:41 pm
- Affiliation: Mennonite
Re: Mainline/Mainstream Anabaptists
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Re: Mainline/Mainstream Anabaptists
Yes, you are correct. As you describe it, most traditional Anabaptists would welcome such into our churches. If this is what Jim was inferring, than nearly all Anabaptists would be in agreement with his statement.ken_sylvania wrote: ↑Sun Jun 01, 2025 11:44 pmIs that not the traditional Mennonite position? That a person who has been divorced is welcomed if they repent and if they "sin no more" which is understood to mean that they do not remarry while the former spouse still lives? "Gay" can have a range of meanings but if it simply has to do with an attraction that one feels, wouldn't such a person be accepted if they repent and live a pure life?
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A wee little man can’t say, I’m sorry. A big man owns his mistakes and apologizes.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
Re: Mainline/Mainstream Anabaptists
Are you saying that only heritage Mennonite congregations are under threat, or are African/Hispanic American congregations under threat also?cooper wrote: ↑Mon Jun 02, 2025 6:35 am LMC has two groups of congregations: heritage Mennonite congregations and African-American and Hispanic congregations. The number of heritage Mennonites is going to shrink. The warning signs are here: lots of small churches that can't find pastors, giving to LMC is down in the last years despite adding a lot of new congregations. I expect a lot of small LMC churches are going to close in the next 20 years.
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A wee little man can’t say, I’m sorry. A big man owns his mistakes and apologizes.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
Re: Mainline/Mainstream Anabaptists
I loaned out my book by Stephen Scott so I cannot verify this, but I think he would have classified Mainline/Mainstream Anabaptists as those who permit women pastors, are ok with more variety of scriptural interpretations, and tend to have more emphasis on social issues.Bootstrap wrote: ↑Sun Jun 01, 2025 11:54 pmErnie, do you have a working definition for the kinds of churches you are talking about? Would it be fair to describe the groups you’re referring to as “Anabaptist churches that do not practice plain dress”? Or is there a better way to characterize the distinction?
In contrast are Theological Conservatives who only allow male pastors, take a position on divorce and remarriage, are more concerned about correct doctrine, adhering to statements of faith, and more emphasis on preaching, revivalism, and evangelism. They are more likely to emphasize things like biblical inerrancy, substitutionary atonement, and a focus on individual salvation. Theological Conservatives are more likely to believe that wives should submit to their husbands, etc.
Neither group practices Plain dress.
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A wee little man can’t say, I’m sorry. A big man owns his mistakes and apologizes.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
Re: Mainline/Mainstream Anabaptists
I am saying the original heritage Mennonite congregations of LMC are shrinking. It looks like African/Hispanic churches are growing.Ernie wrote: ↑Mon Jun 02, 2025 8:16 amAre you saying that only heritage Mennonite congregations are under threat, or are African/Hispanic American congregations under threat also?cooper wrote: ↑Mon Jun 02, 2025 6:35 am LMC has two groups of congregations: heritage Mennonite congregations and African-American and Hispanic congregations. The number of heritage Mennonites is going to shrink. The warning signs are here: lots of small churches that can't find pastors, giving to LMC is down in the last years despite adding a lot of new congregations. I expect a lot of small LMC churches are going to close in the next 20 years.
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Re: Mainline/Mainstream Anabaptists
I cannot think of any groups that fit the definition of Theological Conservative. BMA is the closest, but still practices the headcovering so not sure if you consider them practicing Plain dress. CMC/Rosedale would have fit the definition when Stephen Scott wrote his book. There's much less space between LMC and Rosedale than there was. Rosedale does not allow male pastors, but some Rosedale churches allow women to preach "under the authority of elders." MCUSA has become more progressive since Scott's book. I think Scott's categories need updating.Ernie wrote: ↑Mon Jun 02, 2025 9:04 am I loaned out my book by Stephen Scott so I cannot verify this, but I think he would have classified Mainline/Mainstream Anabaptists as those who permit women pastors, are ok with more variety of scriptural interpretations, and tend to have more emphasis on social issues.
In contrast are Theological Conservatives who only allow male pastors, take a position on divorce and remarriage, are more concerned about correct doctrine, adhering to statements of faith, and more emphasis on preaching, revivalism, and evangelism. They are more likely to emphasize things like biblical inerrancy, substitutionary atonement, and a focus on individual salvation. Theological Conservatives are more likely to believe that wives should submit to their husbands, etc.
Neither group practices Plain dress.
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ohio jones
- Posts: 2346
- Joined: Sat Sep 14, 2024 6:03 pm
- Affiliation: Rosedale Network
Re: Mainline/Mainstream Anabaptists
There never was a lot of space, and it doesn't appear from my perspective that it has changed appreciably.
I don't think that's entirely accurate.
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Re: Mainline/Mainstream Anabaptists
Are any African/Hispanic congregations outside of the USA?cooper wrote: ↑Mon Jun 02, 2025 1:09 pmI am saying the original heritage Mennonite congregations of LMC are shrinking. It looks like African/Hispanic churches are growing.Ernie wrote: ↑Mon Jun 02, 2025 8:16 amAre you saying that only heritage Mennonite congregations are under threat, or are African/Hispanic American congregations under threat also?cooper wrote: ↑Mon Jun 02, 2025 6:35 am LMC has two groups of congregations: heritage Mennonite congregations and African-American and Hispanic congregations. The number of heritage Mennonites is going to shrink. The warning signs are here: lots of small churches that can't find pastors, giving to LMC is down in the last years despite adding a lot of new congregations. I expect a lot of small LMC churches are going to close in the next 20 years.
0 x
A wee little man can’t say, I’m sorry. A big man owns his mistakes and apologizes.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
Re: Mainline/Mainstream Anabaptists
However, the LMC seems to have become the “default” conference for other congregations looking for a place to go.cooper wrote: ↑Mon Jun 02, 2025 1:09 pmI am saying the original heritage Mennonite congregations of LMC are shrinking. It looks like African/Hispanic churches are growing.Ernie wrote: ↑Mon Jun 02, 2025 8:16 amAre you saying that only heritage Mennonite congregations are under threat, or are African/Hispanic American congregations under threat also?cooper wrote: ↑Mon Jun 02, 2025 6:35 am LMC has two groups of congregations: heritage Mennonite congregations and African-American and Hispanic congregations. The number of heritage Mennonites is going to shrink. The warning signs are here: lots of small churches that can't find pastors, giving to LMC is down in the last years despite adding a lot of new congregations. I expect a lot of small LMC churches are going to close in the next 20 years.
I was under the impression LMC congregations feel comfortable with their youth going to Rosedale.
Last edited by JohnH on Mon Jun 02, 2025 2:04 pm, edited 1 time in total.
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Re: Mainline/Mainstream Anabaptists
In what way does Rosedale not fit Theological Conservative?cooper wrote: ↑Mon Jun 02, 2025 1:18 pmI cannot think of any groups that fit the definition of Theological Conservative. BMA is the closest, but still practices the headcovering so not sure if you consider them practicing Plain dress. CMC/Rosedale would have fit the definition when Stephen Scott wrote his book. There's much less space between LMC and Rosedale than there was. Rosedale does not allow male pastors, but some Rosedale churches allow women to preach "under the authority of elders." MCUSA has become more progressive since Scott's book. I think Scott's categories need updating.Ernie wrote: ↑Mon Jun 02, 2025 9:04 am I loaned out my book by Stephen Scott so I cannot verify this, but I think he would have classified Mainline/Mainstream Anabaptists as those who permit women pastors, are ok with more variety of scriptural interpretations, and tend to have more emphasis on social issues.
In contrast are Theological Conservatives who only allow male pastors, take a position on divorce and remarriage, are more concerned about correct doctrine, adhering to statements of faith, and more emphasis on preaching, revivalism, and evangelism. They are more likely to emphasize things like biblical inerrancy, substitutionary atonement, and a focus on individual salvation. Theological Conservatives are more likely to believe that wives should submit to their husbands, etc.
Neither group practices Plain dress.
0 x
A wee little man can’t say, I’m sorry. A big man owns his mistakes and apologizes.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.
A wee little man trusts himself and his own discernment. A big man is humble enough to know that he needs the counsel and input of others.