Notice that all the 1975 Mennonite Statement could come up with was that “God’s interest begins before birth” which doesn’t answer the question at all.HondurasKeiser wrote: ↑Wed Sep 22, 2021 3:49 pmKen wrote: ↑Wed Sep 22, 2021 3:14 pm First of all, I disagree with the idea that life begins at conception. I don’t think that idea is supported biblically. And it certainly isn’t supported biologically. Biologically speaking, life is actually a continual cycle with no actual beginning. And, if you go up to any of the official Mennonite or Baptist position statements on abortion from the 1970s you will not actually find that idea expressed.I should say that I agree with the Mennonite Church statement on abortion from 1975. While it makes no definitive statements about "when life begins" or "at what point a fetus becomes a person or is invested with a soul" it nevertheless leans into the conviction that life, prior to birth, is precious, a gift and ought to be protected. That is it say that it opposes the idea of abortion-on-demand (though not abortion in extreme circumstances) and does so on grounds that the fetus is something special deserving of life...even if it has gills.The Assembly 75 Statement
Because we believe the Bible teaches that persons are created in God's image, that human life is a gift from God to be held in high esteem, and that God's interest in individuals begins before their birth with His desire that they develop into knowledge of and faith in Him:
We believe that--
1. Abortion violates the biblical principles of the sanctity and value of human life.
2. In the light of the spiritual and ethical erosion in our society we need to accept our responsibility to recognize and protect the sanctity of human life.
3. While we do not legislate morality for society we should work toward making counsel concerning alternatives available to each person who seeks an abortion.
4. In those rare situations when very difficult decisions must be made about the life of the mother or unborn child, Christians should prayerfully seek the guidance of the Holy Spirit with a group of believers committed to discerning the Lord's leading.
5. The Scriptures teach us not to look with punitive judgment on those who differ but to be sensitive toward their situation and surround them with care and compassion.
When would you say that occurs?
From the Commentary section of the link you provided:Prior to these court decisions abortion was illegal in both countries[Canada & the U.S.]; a position that would have been affirmed by the Mennonite Church.
Like I said. I don’t know the answer and it isn’t really something I have spent time studying because I would not have an abortion and would be opposed to any discretionary abortions within my own family (although not necessary opposed to any that were medically necessary). In the grand scheme of things, abortion is just not an issue that I have spent a lot of time on. I would be comfortable with laws that become increasingly restrictive as we move from the first to third trimesters as is the case in a lot of countries. But frankly, I’m more engaged in issues of war and peace, environmental protection, education, criminal justice, etc. I realize for a lot of people abortion is the one seminal issue above all others. It simply isn’t for me other than the fact that I don’t think abortion is something that is properly addressed through criminal law.
I do think the church has evolved on this issue over time. I recently spoke with a long-time religion and society professor at a Mennonite college. He said that when he started teaching in the 1970s most of his Mennonite students were very engaged in the idea of pacifism and non-resistance but somewhat vague on where they stood on abortion. But that has almost entirely flipped today where he has many students of Mennonite background who are virulently pro-life on abortion, but vague and uncertain of where they stand on pacifism and non-resistance.


