None of it made sense to me until Robert C Mickens, author of The Implosion, thankfully explained it. He explains CLERICALISM very well here, and I quote -
FINALLY, I have discovered what CLERICALISM means! Basically, it's a class consciousness among the clerics, which causes them to feel priveledged, and insulated in their ivory towers, unsympathetic towards us mere peons. It becomes about power and control.The Catholic Church is juridically and structurally a priest - or, I would say - a clerical-centric organization. That's really unfortunate, but that's the fact. Structurally, the Church revolves around the clerics, and that's why we're closing parishes. We don't have enough of them. And we have not found a way to open up ministry to other people besides celibate men. All men. All celibates. (Sic) This kind of clerical-centric organization becomes ugly and grotesque when, at its worst, this clerical-centrism becomes clericalism.
Clericalism, that is, the idea and ethos of a priestly class or caste system, separated or raised above the rest of the body of believers - the baptized members of the body of the faith - this CLERICALISM is not only another warning sign, I think, of this impending implosion, but I would go so far as to say it's a cancer in the Church. Clericalism is a cancer in the Church! It has no place in the body of Christian belief. Its resurgence in far too many of our newer bishops, and our younger clergy, is a cause of worry.
So no wonder I couldn't find "clericalism" mentioned anywhere in the Bible — because It's a neo-marxist category!'. (Where else does the idea of class consciousness come from?)
So, no surprises there. After all, Pope Francis is a Jesuit, and Jesuits think this stuff is hip.
So - anyway- if one wonders how this class consciousness was the cause of the sexual abuse crisis, one is informed that the abuse was really not so much about sex as it was about power and control over one's victim.
(Oh, okay. Now I see. It's all starting to make sense now...)
So, since class consciousness in this case is about power and control, and sex abuse is really about power and control, we simply need to deal with this class consciousness and the problem of sexual-abuse will be dealt with automatically!
How do we get rid of the clericalism class consciousness? We just need to alter the clerical-centric organization of the Church, and that will fix the abuse problem.
Well, while I still don't understand how the four principles will lead to the deconstruction of the "clerical-centric" Church structure, it's not hard to see how this CLERICALISM critique can! (In fact, it seems tailor-made for it.)
So he goes on to explain that the reason parishes are closing is also because the structure of the Church is predominantly clerical-centric.
A shortage of priests (who administer the sacraments) will continue to cripple the Church unless we open up the priesthood to others besides celibate men.
(Hmmm... I wonder if Korah would have had more success if he tried this argument on Moses in the desert? "Sorry, Moses, we just can't have this priestly class here. We've got to open it up to some women and some LGTB people, donchyathink?")
So, it seems the deconstruction of the Church hierarchical structure will solve two problems —
1. The sexual abuse crisis
2. The shortage of priests
And I have a feeling that, for them, it would somehow solve just about any other problem you can think of as well.
Thankfully, Robert Mickens explained CLERICALISM to me. Now, if only he could explain the mysterious role of the four principles in deconstructing the clerical-centrism of the Church, too, which i still don't get.


