Constantine, Religion, and Power

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Soloist
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Re: Constantine, Religion, and Power

Post by Soloist »

Did Jesus say
Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you:
Yes
Christ instructed us to teach His words, and no other. The Words of Christ do not belong to "another Dispensation", they belong to us here and now...
Not the last part.
John 15: 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
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Valerie
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Re: Constantine, Religion, and Power

Post by Valerie »

I wonder. We were not there.
Can the whole church be blamed for what leaders decided?
Did all leaders agree?
We weren’t there. I’m not going to justify killing a heretic at all but I wonder if they likened it to OT Jews killing blasphemous Jews. In their mind (like Saul killing early Christians whom he thought he was doing the Lords work) they were trying to preserve the church from what we see now, splintered into thousands of disunited sects making the church at large look very confused & untrustworthy. After all , heresy was considered one of the works of the flesh right along with murderers and drunks in Galatians 5.
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JohnHurt
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Re: Constantine, Religion, and Power

Post by JohnHurt »

barnhart wrote: ↑Fri Feb 27, 2026 6:39 am A related idea Jesus specifically warned us against is creating hierarchical systems of power. He told us not to "Lord over" others as that is a distinguishing mark of the gentiles, yet it's easy to find people doing just that, inside and outside the church, all the while saying they are doing it for Jesus.
Luke 22:(24) And there was also a strife among them, which of them should be accounted the greatest.

(25) And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

(26) But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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JohnHurt
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Re: Constantine, Religion, and Power

Post by JohnHurt »

MattY wrote: ↑Fri Feb 27, 2026 8:12 pm By contrast, listen to what Jesus Himself says of Paul:
I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.

Acts 26:16-18
No, this is not what Jesus said to Paul

You are quoting what Paul "said" that Jesus said to Paul - without two corroborating witnesses as testimony. You have to take Paul's word for what Christ said to Paul, as no one else saw or heard this discussion. Also, this statement from Christ to Paul is not found in the identical accounts of Paul's conversion in Acts 9 and Acts 22, nor is it even close. Paul's story changes every time he tells it, and each time Paul tells his conversion story it is stated in a way that benefits Paul with more credibility.

Here is what Jesus said to his 12 Apostles about those claiming to "see Jesus" after He ascended:
Matthew 24:(26) Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

(27) For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Everyone will see Christ when He returns, not just one person.

Where did Paul claim to see Christ? In the desert outside of Damascus. Where did Ananias claim to see Christ? In his secret chambers. Where did Joseph Smith that started the Mormons claim see Christ? In the wilderness in upstate New York. Where did Ellen White see Christ? Anytime she closed her eyes. Where did Oral Roberts claim to see Christ? At the Roberts University "Prayer Tower" any time Oral Roberts needed money.

What did Christ tell us about these people and their testimony? "Believe it not!"

So no, what Paul said about Christ appearing to him in the desert, I will choose to "believe it not" as Christ has said.

And Paul still claimed to be a Pharisee, under oath in a court of law, long after his supposed conversion to Christ. Acts 23:6 Christ said that was impossible. Matt 6:24
MattY wrote: ↑Fri Feb 27, 2026 8:12 pm The Gospel of Christ and the Gospel of Paul - and the other apostles - are the same. Full Stop.
One point of difference between Christ and Paul is the sin of eating meat offered to idols, which Paul preached you could do in 1 Cor 8 and Christ condemned in Rev 2:14,20 as did the Apostles in Acts 15:29. Paul is incorrect about eating food offered to idols, and actually contradicts himself on this point by quoting Deut 32:17 in 1 Cor 10:20 - where God clearly condemns eating meat offered to idols in Deut 32:17. Then Paul realizes he made a mistake and spends all of 1 Cor 10:23-33 trying to talk his way out of taking both sides of the same issue. He did this "I guess" because "white out" or "correction fluid" had not been invented in 55 AD, and so he would have had to re-write the entire papyrus scroll to fix his mistake. This should prove to you that Paul writings are is not always inspired by God.

So here are some more differences in their doctrines:

Christ also taught that not one letter of the law would ever fail as long as heaven and earth exist, and that by doing and teaching the law is the way we enter the kingdom. Matt 5:17-20. Yet Paul taught that the law and the 10 Commandments which were written in stone were "done away" (2nd Cor 3:11) and "abolished." (Eph 2:15) So that is another major difference in doctrine.

Christ taught that what was necessary for our salvation to have eternal life was keeping the same 10 Commandments that Paul said was abolished. Matt 19:16-19. Who is right, Paul or Christ? Who knows more about salvation and eternal life?

And Christ said that your salvation is also based on helping the poor, otherwise you are going to hell with the devil and his angels (Matt 25:31-46).

Yet Paul tells us that if a man doesn't work he should not be allowed to eat. 2 Thess 3:10 Paul also said the church should never help a widow under 60 years of age, and then only if she has lived a "perfect" life. (1 Tim 5:9-10) This horrible doctrine of Paul contradicts Christ and the entire rest of the Bible about the need of Christians to take care of widows.

So "helping the poor" is the Gospel of Christ, the Words of God, and all of the other writers in the Bible, but "helping the poor" without conditions is not the Gospel of Paul.

And that is just a few of the major doctrinal differences between Christ and Paul. There are many more differences, but if you won't accept what I have presented so far, then why go on? These are two separate religions, one founded by Christ for those following the doctrines of Christ, and one founded by Paul for those who follow Paul but claim to worship Christ, even thought they are not the same doctrines that Christ gave us.
MattY wrote: ↑Fri Feb 27, 2026 8:12 pm This is a false gospel and not anywhere close to the Anabaptists' teaching. Frankly heresy of this nature puts your soul in peril. Be warned.
I think I will trust my soul to follow Jesus Christ instead of the men who created the Anabaptist's teaching. I find no salvation in the doctrines of men, nor did Christ. Matt 15:9

I also think that is Menno Simons were alive today, he would not want a church named after his first name, but would encourage men to follow the doctrines of Christ over any other Anabaptist doctrine made by men.

The Church of Constantine elevated the writings of Paul to that of the other Apostles. The Dispensationalist then made the doctrines of Paul superior to Christ by claiming Christ was under an "old dispensation" and so dispensed with Christ's doctrines.

The Mennonite are closer to Christ than many other denominations as far as Christ's doctrines on non-violence, but they have not fully embraced the Great Commission of Christ, that Jesus said we are to teach all nations to "observe all things whatsoever I have commanded you." Christ never authorized any other shepherd or teacher.
MattY wrote: ↑Fri Feb 27, 2026 8:12 pm This is a false gospel and not anywhere close to the Anabaptists' teaching. Frankly heresy of this nature puts your soul in peril. Be warned.
I don't think it is correct for us to imply "whose soul is in peril" based on what Christ said for us to do in Matt 7:1-5. I think we should do our best to clean up our own house, and let Christ determine the status of others who do not conform to our point of view.
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Valerie
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Re: Constantine, Religion, and Power

Post by Valerie »

John, the 4 Gospel books were not written by Jesus Himself & they don’t always say the same thing yet we trust they were written by men inspired by the Holy Spirit, same as Apostle Paul’s writings.

Much in the Bible was written without two or three witnesses to confirm.
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JohnHurt
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Re: Constantine, Religion, and Power

Post by JohnHurt »

Valerie wrote: ↑Sun Mar 01, 2026 3:18 pm John, the 4 Gospel books were not written by Jesus Himself & they don’t always say the same thing yet we trust they were written by men inspired by the Holy Spirit, same as Apostle Paul’s writings.

Much in the Bible was written without two or three witnesses to confirm.
Deut 19:15 at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Christ said:
John 5:(31) If I bear witness of myself, my witness is not true.
(32) There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
(33) Ye sent unto John, and he bare witness unto the truth.
That we have Matthew, Mark, Luke and John, plus the Gospel of Thomas - these are all witnesses that say essentially the same thing about Christ.
And they all record different things, just like if you and your siblings wrote their memories of your parents, they would all be different.

But the most important parts of the story of Christ are the same, and recorded by 4-5 recorded witnesses. That is the difference.

Paul is a single witness to many things, including his own Apostleship. He tells us repeatedly that he is an Apostle, but when and where did he become an Apostle? On the Road to Damascus? The word "Apostle" is never used by Christ about Paul in Paul's 3 different versions of his conversion story. Acts 9, 22, 26

Paul is not listed as one of the 12 Apostles selected by Christ in Acts 10:1-4

In Acts 15:2, Paul is still not an Apostle, but must ask the Apostles for guidance, so it is evident that Paul did not become an Apostle on the Road to Damascus.

And there are only 12 Foundation Stones in Heaven (Rev 12:14) and 12 Thrones in Heaven (Matt 19:28) for 12 Apostles, and no place for a 13th Apostle, which is Paul.

When the 11 Apostles selected the replacement for Judas, the qualifications required to be an Apostle for Matthias had to have to be an Apostle, these requirements would have prevented Paul from being an Apostle. Acts 1:21-22

Yet Paul sets up the office of "Apostle" at the top of his own church hierarchy (1 Cor 12:28) which Christ forbids. Luke 22:24-26

In 2 Cor 8:23 and Phil 2:25, Paul calls Titus and Epaphroditus as "Apostles" to the churches, mistranslated as "messengers" as this is a really horrible statement by Paul if the Greek were translated plainly. Where did Paul get this power to make these two men his own Apostles?

But the common thread with Paul is that he is the only single witness that can see Christ talking to himself. There is never a second witness that Christ ever said anything to Paul in a vision or whatever.

Paul also has "his Jesus" say things like "It is hard for thee to kick against the pricks", a line from these two Greek Plays:
Euripides : "kicks against the pricks" (Euripides, Bacchae.)
Aeschylus:. "kicks against the pricks." (Aeschylus, Agamemnon 1624.)

Did Jesus really read any Greek Plays or talk like this? To "kick against the pricks" is an Greek figure of speech where a mortal rebels against a Greek god, and so the mortal, like Paul, kicks against the goads put on a wagon to keep an animal from backing up.
I don't believe that the "Real Jesus" would say this, or need to resort to Greek literature. Or that the "Real Jesus" would even talk to Paul directly after His Ascension as that would violate what the "Real Jesus" said in Matt 24:26.
This "kick against the pricks" looks like plagiarism by Paul, and would be a good witness against Paul, and not for Paul.

It is very easy to destroy Paul's credibility if you open your mind. What about the other writers?

Peter also had problems as a human and even denied Christ. Should the writings of Peter be considered superior to the doctrines of Christ? No. He was fallible.
The same for all of the other writings of the Apostles, the Book of Revelation and the Book of James. While they are interesting, they are not superior to Christ.
The Pope is not superior to Christ, nor is Constantine and his church. Menno Simons is not superior to Christ nor did he ever pretend to be superior.
Valerie wrote: ↑Sun Mar 01, 2026 3:18 pm they don’t always say the same thing yet we trust they were written by men inspired by the Holy Spirit.
We should trust that these writings were written by men and allowed into the NT Canon of scripture by Constantine and his church.
It is the NT Canon that is the problem, and our belief today that everything in the NT Canon has the same level of authority.
Constantine and his wicked priests never had the Holy Spirit when they selected the books of the NT Canon. You don't need all these books, just Christ.

The early church before the fall of Jerusalem only had the Book of Matthew as their canon of "NT scripture" and the Book of Matthew was sufficient to follow just the words of Christ and be a Christian. Why is it different now?

If I were to only follow the Book of Matthew, and only follow the religion that Christ taught, would I have a different religion than the churches of today? Yes. Why is that? Because the modern church follows the doctrines of men and not Christ.

I don't even need to "bash Paul" to make this point. But if you were to follow "Only Christ", then all of the doctrines that divide us, like Predestination, Eternal Security, Original Sin and Infant Baptism, etc. - all of these doctrines go away, and we are free just to concentrate on how we deal with other people from the instructions in Christ's Sermon on the Mount, and how we adapt ourselves to the Parables and Teachings of Christ. It is an entirely different religion. it is very sweet, and very easy.
Matt 11:(28) Come unto me, all ye that labour and are heavy laden, and I will give you rest.

(29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

(30) For my yoke is easy, and my burden is light.
Jesus is all we need.
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Re: Constantine, Religion, and Power

Post by Valerie »

Lord have mercy
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Re: Constantine, Religion, and Power

Post by barnhart »

John Hurt, you seem very sincere but I fear you are wandering off the path of orthodox Christianity. I would warn readers away from your last post.
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Re: Constantine, Religion, and Power

Post by MattY »

JohnHurt wrote: ↑Sun Mar 01, 2026 2:06 pm ...
And that is just a few of the major doctrinal differences between Christ and Paul. There are many more differences, but if you won't accept what I have presented so far, then why go on? These are two separate religions, one founded by Christ for those following the doctrines of Christ, and one founded by Paul for those who follow Paul but claim to worship Christ, even thought they are not the same doctrines that Christ gave us.
...
The basic problem here is that you fail to understand Paul's or Christ's teachings, and so you pit them against each other. The fact is that salvation has never come by the law in either the Old or New Testaments, or else we would not have needed Christ. It has been by the grace of God through faith - in which people repent of sin and place their trust in God for salvation - in both eras.

The differences that you present are greatly exaggerated and so you fail to notice the similarities. For example, both Paul and Jesus speak of the results of salvation (good works) as fruit - compare John 15:5 with Galatians 5:22. Jesus taught that what goes into a man does not defile him, but what comes out of him - compare that with Colossians 2:16-23. Paul said that those who live after the flesh will not inherit the kingdom of God (Gal. 5:19-21); compare that with Matt. 13:41-42; 25:41, etc.

When Jesus healed people who came to Him, He did not heal them because of their works, but because of their faith. He never said, "Your works have saved you; go in peace." Rather, He said, "Your faith has saved you." In the parable of the Pharisee and the tax collector, the Pharisee had the works of the law, but did not go home justified; instead, the tax collector, who humbly asked for mercy in faith, was justified.

After the miracle of feeding the 5,000, when the Jews asked what must they do to do the works that God requires, Jesus said, "The work of God is this: To believe in the one He has sent." When they questioned it, Jesus called Himself the bread of life and said the Father's will was that everyone who looks to the Son and believes on Him has eternal life. Whoever comes to Him will never go hungry and whoever believes in Him will never go thirsty. When they grumbled and complained, Jesus began speaking more cryptically. He said again that whoever believes has eternal life, but followed by saying that whoever eats this living bread will live forever; this bread is His flesh, which He will give for the life of the world. Whoever eats His flesh and drinks His blood will have eternal life. He is clearly not saying something to be taken literally here - that we have to literally eat Him - nor is He referring suddenly to communion, introducing something new to the conversation. Rather, as you follow the flow of the conversation, you can see that He is simply saying the same thing that He has been saying all along: Eternal life comes by faith in Him. Eating His flesh and drinking His blood is a metaphor for believing on Him, the Living Bread; so is the Communion meal itself. Whoever believes on the Son has eternal life; whoever eats His flesh and drinks His blood has eternal life. When the Jews refuse to believe Him, He simply turns to speaking more cryptically, similar to the reason He gave for speaking in parables (Matt. 13:11-13).

There is therefore no contradiction between Jesus and Paul. The book of Acts not only shows Jesus calling Paul, but it shows Paul accepted by the other leaders in the church. Luke, who wrote the Gospel of Luke, was a close companion of Paul, and certainly Paul would have known the teachings of Jesus that Luke himself knew. Peter as well accepts Paul as a beloved brother and his epistles as authoritative Scripture (2 Pet. 3:14-17).
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Re: Constantine, Religion, and Power

Post by JohnL »

MattY wrote: ↑Sun Mar 01, 2026 5:13 pm
JohnHurt wrote: ↑Sun Mar 01, 2026 2:06 pm ...
And that is just a few of the major doctrinal differences between Christ and Paul. There are many more differences, but if you won't accept what I have presented so far, then why go on? These are two separate religions, one founded by Christ for those following the doctrines of Christ, and one founded by Paul for those who follow Paul but claim to worship Christ, even thought they are not the same doctrines that Christ gave us.
...
The basic problem here is that you fail to understand Paul's or Christ's teachings, and so you pit them against each other. The fact is that salvation has never come by the law in either the Old or New Testaments, or else we would not have needed Christ. It has been by the grace of God through faith - in which people repent of sin and place their trust in God for salvation - in both eras.

The differences that you present are greatly exaggerated and so you fail to notice the similarities. For example, both Paul and Jesus speak of the results of salvation (good works) as fruit - compare John 15:5 with Galatians 5:22. Jesus taught that what goes into a man does not defile him, but what comes out of him - compare that with Colossians 2:16-23. Paul said that those who live after the flesh will not inherit the kingdom of God (Gal. 5:19-21); compare that with Matt. 13:41-42; 25:41, etc.

When Jesus healed people who came to Him, He did not heal them because of their works, but because of their faith. He never said, "Your works have saved you; go in peace." Rather, He said, "Your faith has saved you." In the parable of the Pharisee and the tax collector, the Pharisee had the works of the law, but did not go home justified; instead, the tax collector, who humbly asked for mercy in faith, was justified.

After the miracle of feeding the 5,000, when the Jews asked what must they do to do the works that God requires, Jesus said, "The work of God is this: To believe in the one He has sent." When they questioned it, Jesus called Himself the bread of life and said the Father's will was that everyone who looks to the Son and believes on Him has eternal life. Whoever comes to Him will never go hungry and whoever believes in Him will never go thirsty. When they grumbled and complained, Jesus began speaking more cryptically. He said again that whoever believes has eternal life, but followed by saying that whoever eats this living bread will live forever; this bread is His flesh, which He will give for the life of the world. Whoever eats His flesh and drinks His blood will have eternal life. He is clearly not saying something to be taken literally here - that we have to literally eat Him - nor is He referring suddenly to communion, introducing something new to the conversation. Rather, as you follow the flow of the conversation, you can see that He is simply saying the same thing that He has been saying all along: Eternal life comes by faith in Him. Eating His flesh and drinking His blood is a metaphor for believing on Him, the Living Bread; so is the Communion meal itself. Whoever believes on the Son has eternal life; whoever eats His flesh and drinks His blood has eternal life. When the Jews refuse to believe Him, He simply turns to speaking more cryptically, similar to the reason He gave for speaking in parables (Matt. 13:11-13).

There is therefore no contradiction between Jesus and Paul. The book of Acts not only shows Jesus calling Paul, but it shows Paul accepted by the other leaders in the church. Luke, who wrote the Gospel of Luke, was a close companion of Paul, and certainly Paul would have known the teachings of Jesus that Luke himself knew. Peter as well accepts Paul as a beloved brother and his epistles as authoritative Scripture (2 Pet. 3:14-17).
MattY I really like your answer. I know from life experience that there’s people who try to discredit the apostle Paul and rewrite the Bible. They ignore the fact that if Paul wasn’t credible that in 2000 years Paul would’ve been found out and his writings would’ve been tossed out. The test of time and God’s protection is proof Paul was a true apostle of Jesus. God doesn't change his message because of folks who squirm from it.
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