ohio jones wrote: ↑Tue Jan 24, 2023 1:36 am
Valerie wrote: ↑Tue Jan 24, 2023 12:33 am It seems if i understand Chris, the Early Anabaptists, were they Sola Sculptura, and so dismissing any and all previous traditions in the.Church that could not be found in Scripture itself?
Sculpture alone? No, they tended toward iconoclasm.
.. he loves to tease you, Valerie.
For the first time, the scriptures were available in sufficient quantities and in the common languages so that anyone could read them. And as they read, they saw for themselves how far tradition (the Catholic Church) had departed from truth. So they resolved simply to follow what scripture taught.
But the focus was not on scripture itself; scripture was
simply the authoritative basis for knowing the truth about Christ and about His church.
Menno Simons wrote:The Gospel, the word of God, preached unmingled, in the power of the spirit, is the only right, true seed from which are born the truly believing and obedient children of God. If the church of Christ brings forth children from the doctrine of man, and not from God's word, she is not faithful unto Christ, and her children are not of his seed.
Therefore may nothing else be preached in Christ's kingdom and house, the church, except her King and husband's own commands and words, according to which she and all her servants must conform.
(i think) oj’s contextual point is key.
i would add, in context of the times, “Sola Scriptura” was a BOLD, even revolutionary, “fly-in-the-face”
of the Catholic Church.
i have my doubts it was meant the way it’s read today .. these are not life-threatening words
as they originally were.
to alter one of oj’s words, i don’t think scriptures were “simply” anything to those who were, for the first time in history, allowed the privilege of reading them first-person, of the idea of having books available, at all. it must have seemed miraculous and glorious. (with the blessing of the Holy Spirit, scriptures continue to be miraculous and glorious.) it’s sad when this experience is lacking.
pray for the Holy Spirit.
in those times, there were not the (hundreds) of translations/transliterations that exist today.
- - - - - - -
when i arrived on MD, i’m not sure i’d heard of Sola Scriptura, if i did, i hadn’t thought about it.
i was a happy Lutheran, a happy believer, and knew nothing of Anabaptists, including origins. i was shocked to learn.
willing to learn.
questions of Sola Scriptura were discussed; as i’ve read, and tried to imagine how things unfolded in context of the day,
i began to imagine SS was pretty much a serious affront to the Catholic Church, and probably not intended to be the stand-alone-and-above statement questioned today.
Menno’s quote above adds context to help those following.
i imagine the words, “Sola Scriptura” must have been unnerving in the day.
i doubt they were intended to be “the whole story,” altho i can see how that result could have unfolded.
this was heady stuff in those days. life-threatening.
also, i think it’s important to acknowledge, these men were devout Catholics. they did not want to harm their church.
they wanted to recognize and live Truth, they wanted to correct errors and wrongs.
these were not the first men to question. they were the first with access to the printing press.
in our times, we understand questioning+correcting to be “normal democratic process.” the Catholic Church wasn’t and isn’t a normal democratic process. (most) churches aren’t. however, in the 1500’s, violence resulted. the men+women daring to question knew the gravity. they believed the eternal was of utmost importance.
it’s always interesting to try to understand in context. it may be impossible to really get it.
but interesting to try.
the Menno quote does a nice job of painting the picture.