Mrs.Nisly, the victims involved have not given me permission to use their names or share the details of their stories in public. Likewise, I do not have permission from one of the abusers involved to share his recorded confessions with the general public. All I feel at liberty to share is that I have personally been witness to the above.Mrs.Nisly wrote:Maybe you could point to the places where you have asked "certain folks" what their side of the story is?The problem here is that certain folks pop up saying "there are two sides to this story". A few weeks ago, quite a few people popped up here on MennoNet saying there are "two sides to the story" with Jeriah Mast, and that we needed to be quiet.
Have you listened as carefully to what they have to say as you have in sharing "your side"?
Maybe you have, but maybe we should ask them what they think, since their reality is their truth.
Also, I appreciate your responsiveness to answer for Szdfan, but I am also interested in hearing his answer to my questions.
P.S. since truth telling seems to be the topic of the day, why not share evidence?
A few weeks ago, a number of commentators, such as Grace, urged silence in the thread about CAM, and also said it was “jumping to conclusions”. Some of us had seen evidence a long time ago we can’t share publicly. I think it’s obvious by now that Jeriah Mast and CAM definitely engaged in a long pattern of wrongdoing, and the only reason CAM did anything is because of persistence in going public.
As I said earlier, Mrs.Nisly, if you really want to know some of this evidence, I can find a way to ethically share it with you.
MennoNet isn’t a court of law, and I’m also not on trial here. You can listen to what I say, or you can ignore it, or choose to believe I’m crazy or some kind of compulsive liar. I believe I’ve shown restraint in limiting what I say on MennoNet to (a) things already in the public eye, and (b) things I personally witnessed first-hand.