RZehr wrote:I think we understand what each other is saying better.
“No one, not me or anyone else has ever claimed that all history in the US derives solely from slavery or Native American genocide.”
I think it is not a straw man, and that is pretty much what I sensed was being insinuated.
“Can you point to any other collective sins perpetrated in North America for the past 400 years that have had a MORE significant impact on the course of this country than the twin sins of slavery and the genocide of the native peoples?”
Fair question, I’ll think a little on it. In my opinion, this is a much better way to frame the issue.
There is a difference between saying that you can detect the vestiges of slavery and racism everywhere in this country. And saying that
all history is the history of slavery and racism.
What I am saying (and what I think the authors of 1619 are saying) is that you can find the vestiges and legacies of slavery and racism everywhere. Even in remote rural Oregon. Not that every event or historic fact is traceable back to slavery.
Put another way, the American Civil War was the greatest watershed event in American history. Before the Civil War we were (in part) a slave empire rivaled only by Brazil. After that we had (on paper) equal rights for all. For the 246 years from 1619 to 1865 religion, economics, science, literature, music, and really nearly every aspect of American culture was weaponized in support of slavery. There was a whole theology developed in southern churches in support of slavery. Science was employed to support claims of the inferiority of Africans and to justify their enslavement. Every aspect of American culture was employed in the argument for white supremacy and black inferiority to justify slavery. For example, Andrew Stephens, vice president of the Confederate States used science to justify slavery on the eve of the Civil War in his famous "Cornerstone Speech"
Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science.
Texas directly weaponized Christianity in support of slavery in its official Declaration of Succession
...in this free government all white men are and of right ought to be entitled to equal civil and political rights; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations; while the destruction of the existing relations between the two races, as advocated by our sectional enemies, would bring inevitable calamities upon both and desolation upon the fifteen slave-holding states....
And Alabama fired up the fear of black rapists in it's own Declaration of Succession
—for the triumph of this new theory of Government destroys the property of the South, lays waste her fields, and inaugurates all the horrors of a San Domingo servile insurrection, consigning her citizens to assassinations, and her wives and daughters to pollution and violation, to gratify the lust of half-civilized Africans.
The point of the 1619 project is that these deeply-seated white supremacist beliefs developed to support and justify slavery did not simply vanish with the end of the Civil War. People's beliefs did not simply change overnight. The country didn't say "never mind, bygones, it was all just a big mistake, let's have a fresh start"
What actually happened is that white people, especially in the south, simply doubled-down in those beliefs. And escalated them to an even greater fever pitch to justify Jim Crow laws, segregation, lynching, and opposition to the civil rights act. And you can find the white supremacist attitudes found in the quotes above expressed everywhere in local, state, and federal government policy for at least 100 years after the end of the Civil War, in some cases (for example sentencing disparities and southern voter suppression) up to the present day. For example, this is William F. Buckley in the conservative National Review in the early 1960s arguing for black voter suppression and violence to enforce white supremacy in the south.
https://adamgomez.files.wordpress.com/2 ... l-1957.pdf
That is actually what is meant by "systemic racism."