I wanted to say a bit more about this. My family didn't have a whole lot do with Mennonites and Anabaptists in Germany when I was a kid. We were on friendly terms with the Mennonite congregation in West Berlin and good friends with a Beachy church plant, but I don't recall being actively engaged with Mennonites in the GDR. (Coincidentally, the current pastor of the Mennonite congregation in West Berlin is a friend from the Baptist youth group that I was a part of in high school).Szdfan wrote: ↑Thu Oct 24, 2024 7:50 amNot this particular case, but it was extremely common that the East German churches were infiltrated by the Stasi.ohio jones wrote: ↑Wed Oct 23, 2024 11:51 pmA little off subject and on the other side of the wall, but I just saw this:
Documentary tells about East German pastor spyDo you know anything about this?“Church Under Observation” (Gemeinde unter Beobachtung) tells the story of how Knuth Hansen, a KGB spy, came to be pastor of Berlin Mennonite Church in Germany from 1980 to 1990.
Most of our contacts and friends with Christians in East Germany were Baptists and Lutherans. We spent a lot of time in East Berlin, frequently traveling over the Berlin Wall to visit friends and participate in church. Some of my earliest memories involve the Berlin Wall.
The scenario that the documentary Ohio Jones linked to -- a Mennonite pastor who was an informer for the Stasi and KGB was extremely likely. The GDR was a highly surveilled state with an active internal spy system run by the Stasi. One of the chief tools of surveillance was a vast network of informers. In 1989, at the end of the GDR, there were an estimated 189,000 "unofficial collaborators" (inoffizieller Mitarbeiter) from all walks of life reporting to the Stasi on their families, coworkers and neighbors. Some estimates state that 1 in 66 East Germans was an informer.
The churches in East Germany were prime targets for surveillance and infiltration. Not only were they the opposition to the Socialist worker's state, they were also one of the few truly independent spaces in that country. During the 1980s, they hosted activists from the East German political reform, environmental and anti-nuclear movements. The 1989 protests in Leipzig that snowballed to the fall of the Berlin Wall centered around weekly "peace prayers" at the St. Nicholas Church. In the fall of 1989, people gathered at the church Monday night for weekly prayers, leading to spontaneous protests following the services.
During the 1990s, the "Gauck Commission," led by former Lutheran pastor and anti-communist Joachim Gauck examined the Stasi files . This commission was tasked managing the former Stasi archives and reconstructing files destroyed by the Stasi before their headquarters were taken over and occupied by civilians in January 1990. Under the Commission, these archives became accessible to the public and names of informers were leaked out or made public. People who were named as informers included church members, pastors and leaders.
The former Stasi archives are extensive, but also incomplete. I've heard former East German friends mention active church members who stopped coming to church after the Berlin Wall fell and wondering whether they might have been informers.
My Dad -- who was not a card-carrying socialist, but sympathetic to socialism as a political and social alternative to US dominance -- was critical of the Gauck Commission. He felt that the public release of names was hurtful to former East Germans who may have been forced or manipulated to inform on others. He did, however, obtain his own Stasi file. Unfortunately, since the Stasi destroyed the files of foreigners first, there wasn't a lot in it.
We were aware before Dad obtained his file that the Stasi was interested in recruiting my Dad to be an unofficial collaborator. Dad travelled frequently between West and East Germany. He had lots of contacts and relationships with East German Christians. We know that the Stasi had approached friends of my parents and pressured them to introduce them to officers, but as far as we know, those introductions never happened.
Since most of Dad's file was destroyed, we didn't learn much more once he obtained it. We know that the Stasi assigned Dad a handler (name redacted), and that's pretty much it.
So the legacy of the churches in the GDR are complicated. On the one hand, it is a legacy of resistance to a hostile regime. The churches refused to capitulate to the East German government and sought ways to be communities of Christ in a hostile society. However, there is also a legacy of collaboration and infiltration, perhaps, because it was impossible otherwise.