I'm going to say just a bit more here, because I do not sense that anyone has really understood what I was trying to say in my previous post
Neto wrote: ↑Tue Jul 13, 2021 9:41 pm
What I'm saying is that what people down through the ages (even the original hearers) have THOUGHT a given Scripture means is not necessarily an accurate picture of its actual intent. As I said, people groups impose their own worldview on truth when it is spoken to them. The Israelites had been told, and shown, who Yahweh is, but they didn't even get out of the wilderness before they were worshiping an idol of gold - the calf that Aaron said "just came up out of the fire". That was paganism imposed on real truth. I've seen the light shining for the first time in a people group, and even accepting it with joy, distortions are easy. I haven't mentioned this here before, I don't think, but even after the Banawa began to worship God, they told me that "God lives up in the headwaters of the Kitia River, where there is a waterfall; in that pool is where he lives." (They also talked about the place in the sky where they thought he lived, but this was the local area, the place on earth where he lives.) The world view, belief system, to which a person's culture ascribes battles against Truth anytime there is a conflict. And false beliefs may persist.
The discussion here demonstrates this as well. A certain word was used by Moses when he wrote what we know of as Genesis 1. He doesn't say more about how he was using that word, or what it meant. Comments here are looking at what others said it meant. We encounter the same questions concerning many other words or texts throughout the Scripture, and sometimes all of our digging will not find the sort of answer we think we need. As a Bible translator, I sometimes spent a lot of time digging through all of the commentaries in our translation library, searching for the elusive answer I felt I needed in order to translate for the Banawa. Searching for the answer to a question that the best commentators admitted they could not find. I also, in my quest, looked at very old commentaries that didn't just parrot one another, but referred back to the Jewish Targums. So we do the best we can.
But to go a step farther, and say (or infer) that Moses himself was thinking pagan thoughts when he wrote down these words is a huge leap farther. Sure, I might be wrong, but this is my understanding of revelation, and of inspiration.
Congregation: Gospel Haven Mennonite Fellowship, Benton, Ohio (Holmes Co.) a split from Beachy-Amish Mennonite.
Personal heritage & general theological viewpoint: conservative Mennonite Brethren.