I'm not an expert on Chinese social policy/reality. Why not keep the conversation where we actually live with the reality that we are familiar with? That said, I was told once that in fact racism is alive and well in China by an expert I knew.RZehr wrote:Joshbgood, is it okay for a white person in Beijing to be color blind?
- Does it depend on his nativity or how many generations his family has lived there?
- Is his economic status relevant?
- Does it matter if we are talking about year 1400, 1900, 1950, 2000, 2050?
The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Wow. Would you mind connecting the dots for someone slow? I certainly would never intentionally call you that. And want to learn what I did...Robert wrote:Because it states I am a racist pig.joshuabgood wrote: Why does the last post make you feel deplorable?
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Robert...
Say you had a church, in an inner city, that was 90% people of color. But the ministry team was all white and commuted into the community. In your view is that ideal? If not why not? (Same logic for teachers, policeman, firemen, political leaders, business leaders, etc)
Say you had a church, in an inner city, that was 90% people of color. But the ministry team was all white and commuted into the community. In your view is that ideal? If not why not? (Same logic for teachers, policeman, firemen, political leaders, business leaders, etc)
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
I was wondering if what you’ve been saying on the matter of white racism is meant to be objective or not, domestic or foreign. I guess you mean it to not be objective and in the domestic context.joshuabgood wrote:I'm not an expert on Chinese social policy/reality. Why not keep the conversation where we actually live with the reality that we are familiar with? That said, I was told once that in fact racism is alive and well in China by an expert I knew.RZehr wrote:Joshbgood, is it okay for a white person in Beijing to be color blind?
- Does it depend on his nativity or how many generations his family has lived there?
- Is his economic status relevant?
- Does it matter if we are talking about year 1400, 1900, 1950, 2000, 2050?
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Today my older motorcycle broke down on a country road. I walked to the nearest stop sign and when a car stopped with his blinker the right direction I walked up to the car. They rolled down the window and I explained I was bumming a ride as my cycle broke down a ways back. The first people, an old couple, I asked gave me a ride. The chances of that happening had I been black and wearing hoodie are significantly less, I'd warrant. I ran this scenario by my friend and he agreed he wouldn't have given me a ride if that were the case.
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Were you wearing a hoodie?joshuabgood wrote:Today my older motorcycle broke down on a country road. I walked to the nearest stop sign and when a car stopped with his blinker the right direction I walked up to the car. They rolled down the window and I explained I was bumming a ride as my cycle broke down a ways back. The first people, an old couple, I asked gave me a ride. The chances of that happening had I been black and wearing hoodie are significantly less, I'd warrant. I ran this scenario by my friend and he agreed he wouldn't have given me a ride if that were the case.
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
No I wasn't. Twas about 90 today. And sunny.GaryK wrote:Were you wearing a hoodie?joshuabgood wrote:Today my older motorcycle broke down on a country road. I walked to the nearest stop sign and when a car stopped with his blinker the right direction I walked up to the car. They rolled down the window and I explained I was bumming a ride as my cycle broke down a ways back. The first people, an old couple, I asked gave me a ride. The chances of that happening had I been black and wearing hoodie are significantly less, I'd warrant. I ran this scenario by my friend and he agreed he wouldn't have given me a ride if that were the case.
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Just wondering why you put the hoodie on the black guy.joshuabgood wrote:No I wasn't. Twas about 90 today. And sunny.GaryK wrote:Were you wearing a hoodie?joshuabgood wrote:Today my older motorcycle broke down on a country road. I walked to the nearest stop sign and when a car stopped with his blinker the right direction I walked up to the car. They rolled down the window and I explained I was bumming a ride as my cycle broke down a ways back. The first people, an old couple, I asked gave me a ride. The chances of that happening had I been black and wearing hoodie are significantly less, I'd warrant. I ran this scenario by my friend and he agreed he wouldn't have given me a ride if that were the case.
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Well, I just got back a few minutes ago from our monthly church community picnic where I saw beautiful conversations and interactions taking place between blacks and whites and everyone having a great time, only to be reminded once again that as a redeemed child of God I can't, because of my skin color, see everyone equally.joshuabgood wrote:Yes. We need integration that is thoughtfully balanced. Let me give you an example of what isn't ideal. When I was a principal in southern Brooklyn we had a school with 98% students of color along with about 80-90% white teachers when I got there. It is common sense that this isn't healthy or ideal. (And of those 80-90% of white teachers, same an none, me aside, lived in a similar environment as did the students.)GaryK wrote:Honest question: How is this integration?joshuabgood wrote: What it does is acknowledges that different cultures are in fact different. There is no such thing as "color blindness." That only exists in white minds from a position of power. We are empowered not to see color. Not so with other folks. All that aside, surely it is common sense that it would be good for children of color to see plenty of policemen and teachers and politicians that look like them. That doesn't seem controversial.
On one hand you seem to be pushing for integration where there is in essence "color blindness" and on the other hand you seem to be pushing for segregation where there is no "color blindness". I thought the whole point in recognizing and accepting white fragility and systemic racism is to get to full integration.
I made the intentional move to hire teachers of color and leaders of color.
I'll let this evening's experience and many others like it inform my understanding of how to do human relationships and who I am in Christ over all these secular theories being pushed as the only way to solve racial issues.
And yes, I've become defensive again. Say what you want about White Fragility - I'm going to keep going the way of Christ!
And with that I'm bowing out of these discussions.
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Re: The Atlantic Article: The Case for Reparations, by Ta-Nehisi Coats
Because it's a common stereotype.GaryK wrote:Just wondering why you put the hoodie on the black guy.joshuabgood wrote:No I wasn't. Twas about 90 today. And sunny.GaryK wrote: Were you wearing a hoodie?
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