So what you are telling me is that you believe that the Orthodox Study Bible is inspired in it's entirety, including the study notes? That's like appealing to the notes in a Scofield Reference Bible, IMO.Valerie wrote: ↑Sun May 02, 2021 1:32 amHmmm. My Orthodox Study Bible says 92 AD. I will have to find out the discrepancy reason. Their Pascha (Easter) celebration is actually today, May 2 so i won't ask today why Orthodox Church of America differs..gcdonner wrote: ↑Sun May 02, 2021 12:37 am Hieromartyr Antipas, Bishop of Pergamum and Disciple of Saint John the Theologian
Commemorated on April 11
Troparion & Kontakion
The Hieromartyr Antipas, a disciple of the holy Apostle John the Theologian (September 26), was bishop of the Church of Pergamum during the reign of the emperor Nero (54-68).
During these times, everyone who would not offer sacrifice to the idols lived under threat of either exile or execution by order of the emperor. On the island of Patmos (in the Aegean Sea) the holy Apostle John the Theologian was imprisoned, he to whom the Lord revealed the future judgment of the world and of Holy Church.
“And to the angel of the Church of Pergamum write: the words of him who has the sharp two-edged sword. I know where you live, where the throne of Satan is, and you cleave unto My Name, and have not renounced My faith, even in those days when Antipas was My faithful martyr, who was slain among you, where Satan dwells” (Rev 2:12-13).
By his personal example, firm faith and constant preaching about Christ, Saint Antipas began to turn the people of Pergamum from offering sacrifice to idols. The pagan priests reproached the bishop for leading the people away from their ancestral gods, and they demanded that he stop preaching about Christ and offer sacrifice to the idols instead.
Saint Antipas calmly answered that he was not about to serve the demons that fled from him, a mere mortal. He said he worshiped the Lord Almighty, and he would continue to worship the Creator of all, with His Only-Begotten Son, and the Holy Spirit. The pagan priests retorted that their gods existed from of old, whereas Christ was not from of old but was crucified under Pontius Pilate as a criminal. The saint replied that the pagan gods were the work of human hands and that everything said about them was filled with iniquities and vices. He steadfastly confessed his faith in the Son of God, incarnate of the Most Holy Virgin.
The enraged pagan priests dragged the Hieromartyr Antipas to the temple of Artemis and threw him into a red-hot copper bull, where usually they put the sacrifices to the idols. In the red-hot furnace the martyr prayed loudly to God, imploring Him to receive his soul and to strengthen the faith of the Christians. He went to the Lord peacefully, as if he were going to sleep (+ ca. 68).
(Orthodox Church in America)
But the Church by the time she Canonized the Scriptures, was still looking for the Second Advent of Christ to come, as stated in the Nicene Creed. With Apostolic succession, there were no accounts that Christ had come, and most believe Revelation was written much later, which only matters if you're belief is He had already returned
Silence is not the same as non-occurrence. And you are assuming that the second coming fits your imagined happenstance. Those who follow the A-millennial viewpoint believe in partial preterism, believing that Jesus came in judgment on the OC system in AD70, while yet expecting another coming at the end of time.
While Christ may come again at any time, He is Divine after all, I don't believe He has revealed it to the church, at least in holy script.